in fact keynesianism has always been a lifeline for capitalism, precisely during the times it was shaking the most.
Could you go in to this a bit more? I'm not trying to start a war I'm just curious what you are saying. I see no way for Keynesianism to ever benefit capitalism. In fact, to me, Keynesianism is just blatant theft.
Oh and Noam self-identifies as an anarchist but I believe he specifically identifies as an anarcho-syndicalist. For me, that's an oxymoron. But what do I know, I think AnCap is the only viable form of anarchy that has been discovered to date. Everything else is just a government civic existing under the umbrella of anarchy - which is no different from what we have now. It's just limited to a small number of players embedded and associated with the upper echelon of government.
in fact keynesianism has always been a lifeline for capitalism, precisely during the times it was shaking the most.
Could you go in to this a bit more? I'm not trying to start a war I'm just curious what you are saying. I see no way for Keynesianism to ever benefit capitalism. In fact, to me, Keynesianism is just blatant theft.
Oh and Noam self-identifies as an anarchist but I believe he specifically identifies as an anarcho-syndicalist. For me, that's an oxymoron. But what do I know, I think AnCap is the only viable form of anarchy that has been discovered to date. Everything else is just a government civic existing under the umbrella of anarchy - which is no different from what we have now. It's just limited to a small number of players embedded and associated with the upper echelon of government.
On Keynesianism: capitalism means "private ownership of means of production", while Keynesianism is just a kind of monetary policy. In a time where a huge crisis was spreading poverty and hunger among the general population (1929), something that could have threatened the belief in the capitalist system (in fact communism was quickly spreading in Europe), Keynesianism come to the rescue by reactivating the US economy, giving an "extra ball" to a system that could have collapsed. This has happened over and over, Keynesianism is by no means "anti-capitalist", because by no means it discusses the private ownership of means of production - its just a type of monetary policy that can be enforced in a capitalist society.
On anarchism: the oxymoron is anarcho-capitalism. The point of anarchism is to have "no ruler", private or public, the philosophical point is to live without any coercion or hierarchies. Capitalism is coercitive and hierarchical by nature: there will always be bosses (the ones owning the means of production: factories, land) who will tell others what to do - those others will not own their time, because they will have to
rent it in order to survive.
Rothbardian anarcho-capitalism is not OK with "public" rulers but is very OK with "private" rulers. They want something similar to the middle ages: no state, no government, the wealthiest rule and that's it. Someone wealthier than you could come and buy himself a bigger army and take your land, so you need to compete to be wealthier as its the only way to be sure you will be OK. In fact, Rothbardians love to put Medieval Iceland as an example of "anarcho-capitalism". Pretty cool stuff BTW.
About anarcho-syndicalism: its just a concrete way of organizing the economy in an anarchist society, and BTW is the only "way" that has been "tested" in a medium-sized area for aprox. 8 years (Aragón, in Spain, between 1930 and 1938). An example of an anarcho-syndicalist society: the workers OWN the fruits of their labour (so the workers OWN the land and the factories they are working in, etc - this is a basic principle of anarchism, torn apart by Rothbard in his ill-conceived interpretation of anarchism), and workers and only the workers decide what to do with those fruits. There is no "civic government", there is no "upper echelon", everything would be decided directly by people itself in assemblies. The central point of anarcho-syndicalism is WORK, so people would freely associate themselves depending on what kind of work they do. There would be no "California" or "Switzerland", you would have "the union of blacksmiths of the Orange County", etc... So, imagine you work making cars in a factory in Detroit: you would directly decide in an assembly how to manage production, what to do with those cars, etc. (in anarcho-syndicalism a "free market" is possible, on the contrary on Kropotkin's anarcho-communism is pretty much pointless). You could also decide in your assembly to be part of the "federation of car factories of Detroit", that would have its own assembly representing their associates, maybe getting better conditions from the "federal union of steel miners" who sell you the steel... And so on, anarcho-syndicalism is basically an "onion structure" of federated assemblies where no one is "elected" or "chosen", everyone participates directly in decision-making. If you want to go deeper, the book that set the fundamental principles of anarcho-syndicalism is Rudolf Rocker's "anarchosydicalism: theory and practice".
At the end of the day, Bitcoin is just another currency, and how you spend it is up to you. Bitcoin could be used in a Communist or Socialist government as well.
Not it could not. A communist/socialist government would NEVER use a commodity which supply they cannot control as a currency.