Topic: That Which is Seen, and That Which is Not Seen (Read 4466 times)
If God is the source of our rights, them which God are you talking about? There are hundreds of Gods with highly divergent opinions on what rights we should have.
Petition to create an independent Objectivist State:
http://forum.objectivismonline.com/index.php?showtopic=23489
http://forum.objectivismonline.com/index.php?showtopic=23489
They say such things, but notice that when it comes down to it, they act differnetly. Take Occupy in Cali for instance. They've recently 'occupied' a Berkley research farm on the argument that what they are doing with the property isn't as noble as what they would do with it, but then they take over the property and proceed to act as if it is their own and expect others to honor their claim. It's a contradiction.
Ayn Rand has a good article on this occupy stuff in her book "Capitalism: The Unknown Ideal", where she talks about the Berkeley Student Rebellion, in the 60s.
I lucid article on economics coming from 1850s
"That Which is Seen, and That Which is Not Seen"
http://bastiat.org/en/twisatwins.html
+1 for citing Bastiat"That Which is Seen, and That Which is Not Seen"
http://bastiat.org/en/twisatwins.html
That which is seen = politics
That wich is not seen = economics
While this is somewhat true, it's a natural law that in the absence of any established cultural rules on property, societies tend toward a known set of such property rules.
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Left-ish folks claim property to be the source of all evil. I believe not necessarily so if it's hard- and well-earned, but think about certain children and grand-children of wealthy families who are arrogant about their status and don't really contribute anything valuable to society. I guess that's what the term "conservative" literally means, they want to "conserve" their inherited status quo.
They say such things, but notice that when it comes down to it, they act differnetly. Take Occupy in Cali for instance. They've recently 'occupied' a Berkley research farm on the argument that what they are doing with the property isn't as noble as what they would do with it, but then they take over the property and proceed to act as if it is their own and expect others to honor their claim. It's a contradiction.
You can watch this very natural set of property rules in their most basic form by watch toddlers in a playroom. Whoever has a particular toy and is presently playing with it 'owns' it for the moment, and any attempt by others to take it away will result in not just resistance, but cries for help. Yet, if the first child gets up and walks away from the toy, another could come in and take that toy and stake his new claim, and often expect it to be respected by the other kids and the adults alike. After all, it does come naturally.
I like this way to trace the origin of some human behavior, and have you noticed any differences between different children? Some might resist, some might not, some might take it by force, some might not, etc...
I say some kids (and some adults) voluntarily forfeit their rights sometimes. Out of fear, apathy, or some other form of angst.
Does forfeiting your rights mean you had no rights to begin with? No. Its impossible to forfeit something you didn't have a valid title to, in the first place.
You can watch this very natural set of property rules in their most basic form by watch toddlers in a playroom. Whoever has a particular toy and is presently playing with it 'owns' it for the moment, and any attempt by others to take it away will result in not just resistance, but cries for help. Yet, if the first child gets up and walks away from the toy, another could come in and take that toy and stake his new claim, and often expect it to be respected by the other kids and the adults alike. After all, it does come naturally.
I like this way to trace the origin of some human behavior, and have you noticed any differences between different children? Some might resist, some might not, some might take it by force, some might not, etc...
Of course I see variation, but I see a pattern as well. Don't you?
While this is somewhat true, it's a natural law that in the absence of any established cultural rules on property, societies tend toward a known set of such property rules.
[...]
[...]
Left-ish folks claim property to be the source of all evil. I believe not necessarily so if it's hard- and well-earned, but think about certain children and grand-children of wealthy families who are arrogant about their status and don't really contribute anything valuable to society. I guess that's what the term "conservative" literally means, they want to "conserve" their inherited status quo.
You can watch this very natural set of property rules in their most basic form by watch toddlers in a playroom. Whoever has a particular toy and is presently playing with it 'owns' it for the moment, and any attempt by others to take it away will result in not just resistance, but cries for help. Yet, if the first child gets up and walks away from the toy, another could come in and take that toy and stake his new claim, and often expect it to be respected by the other kids and the adults alike. After all, it does come naturally.
I like this way to trace the origin of some human behavior, and have you noticed any differences between different children? Some might resist, some might not, some might take it by force, some might not, etc...
“Life, liberty, and property do not exist because men have made laws. On the contrary, it was the fact that life, liberty, and property existed beforehand that caused men to make laws in the first place.”
Only as much property as one can immediately protect is "natural". If someone claims to to own ridiculous amount of land, there'll be disputes to that claim.
While this is somewhat true, it's a natural law that in the absence of any established cultural rules on property, societies tend toward a known set of such property rules. If you stake a claim on unused/undeveloped land, and start to work it as such, some other people will respect that claim; but property isn't about what you can defend, it's about agreement. For example, if there were no laws on the matter, and you moved onto the abandoned farmland a few miles from me. I wasn't working that land and didn't claim it, because I couldn't do anything with it anyway. So you start working it, and I respect your claim on that land and the products of your work. Not because I must, but because by respecting your claim I can expect the same from you, you will respect my claim on the portion that I have been working. This is how society really works, but on a much larger scale. A land deed is simply a document that states that a government, acting on behalf of society at large, is honoring a claim of ownership.
You can watch this very natural set of property rules in their most basic form by watch toddlers in a playroom. Whoever has a particular toy and is presently playing with it 'owns' it for the moment, and any attempt by others to take it away will result in not just resistance, but cries for help. Yet, if the first child gets up and walks away from the toy, another could come in and take that toy and stake his new claim, and often expect it to be respected by the other kids and the adults alike. After all, it does come naturally.
EDIT: And you can tell that the claim of ownership is known by the kid who takes toys from others, even if he doesn't respect it, because he never calls for help to take away the toy and doesn't expect the adults to help him do so; and when the child who feels that he has been wronged squeals for intervention he does expect to receive aid, while the attacker will often lie about the facts or simply look quilty. Because in truth, he knows he was wrong.
“Life, liberty, and property do not exist because men have made laws. On the contrary, it was the fact that life, liberty, and property existed beforehand that caused men to make laws in the first place.”
Only as much property as one can immediately protect is "natural". If someone claims to to own ridiculous amount of land, there'll be disputes to that claim.
Well, it comes not from God, it comes from reality:
"Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear."
Amazing insight from a book written 2000 years ago.
That which
I find it refreshing that Bastiat is not afraid to give credit where it is due:
“We hold from God the gift which includes all others. This gift is life – physical, intellectual, and moral life.”
“Life, liberty, and property do not exist because men have made laws. On the contrary, it was the fact that life, liberty, and property existed beforehand that caused men to make laws in the first place.”
“We hold from God the gift which includes all others. This gift is life – physical, intellectual, and moral life.”
“Life, liberty, and property do not exist because men have made laws. On the contrary, it was the fact that life, liberty, and property existed beforehand that caused men to make laws in the first place.”
Well, it comes not from God, it comes from reality:
http://www.theobjectivestandard.com/issues/2011-fall/ayn-rand-theory-rights.asp
Off-topic: Why am I seeing this?
I just assumed it was some sort of automated recommendation.
It's so distracting and tempting... For some reason it reminds me of: http://youtu.be/Mvxe04wGmTw
You guys should click it like I did, the forum becomes much much more enjoyable that way.
I find it refreshing that Bastiat is not afraid to give credit where it is due:
“We hold from God the gift which includes all others. This gift is life – physical, intellectual, and moral life.”
“Life, liberty, and property do not exist because men have made laws. On the contrary, it was the fact that life, liberty, and property existed beforehand that caused men to make laws in the first place.”
“We hold from God the gift which includes all others. This gift is life – physical, intellectual, and moral life.”
“Life, liberty, and property do not exist because men have made laws. On the contrary, it was the fact that life, liberty, and property existed beforehand that caused men to make laws in the first place.”
Bastiat is the greatest. I have a man-crush on him.
The concept of the unseen is one of the most important economic concepts for people to grasp. Consider the government-built sports stadium. Hundreds of millions of dollars in cost. When it's built, the people see it and marvel at the wondrous building, and thank the government for creating something so great. They do this because they SEE it.
What is unseen, however, is all the goods and services that did not come into existence, because the resources which would've been used to purchase those things was taxed away to build the stadium. But, because it's unseen and distributed over many people and over much time, the population doesn't realize the cost, and instead they stand in naive admiration of the sports stadium, and lavish praise upon the government which has likely made them all poorer.
It is a phenomenon present in almost every government program, and it deceives the public in perpetuity. If only people would read Bastiat in school
The concept of the unseen is one of the most important economic concepts for people to grasp. Consider the government-built sports stadium. Hundreds of millions of dollars in cost. When it's built, the people see it and marvel at the wondrous building, and thank the government for creating something so great. They do this because they SEE it.
What is unseen, however, is all the goods and services that did not come into existence, because the resources which would've been used to purchase those things was taxed away to build the stadium. But, because it's unseen and distributed over many people and over much time, the population doesn't realize the cost, and instead they stand in naive admiration of the sports stadium, and lavish praise upon the government which has likely made them all poorer.
It is a phenomenon present in almost every government program, and it deceives the public in perpetuity. If only people would read Bastiat in school
True, most of the people only care about what is happening now, and what is happening on themselves, that's the reason that long term project which charge a little on each person usually can generate huge return. Insurance for example
Off-topic: Why am I seeing this?
I just assumed it was some sort of automated recommendation.
Surely this forum software isn't that smart...
Looking forward next year to using Rothbard's Conceived in Liberty to teach American History. The kids are going to hate me.
No kidding. My wife & I homeschool our kids too, but I wouldn't do that to them.
Off-topic: Why am I seeing this?
I just assumed it was some sort of automated recommendation.
It's so distracting and tempting... For some reason it reminds me of: http://youtu.be/Mvxe04wGmTw
Off-topic: Why am I seeing this?
I just assumed it was some sort of automated recommendation.
Off-topic: Why am I seeing this?
THAT WHICH IS SEEN BY ME TOO!!!
Off-topic: Why am I seeing this?
No way. Hazlitt's work is way more readable than Bastiat. If, for no other reason, than Bastiat was translated from French.
When my kids are 10 and 11 they start reading Bastiat. He is so logical and tells such wonderful stories (like the broken window (Hazlitt too)). Hazlitt's books, also are very clear, simple and logical. But a 10 year old understanding labor unions, minimum wage laws, and public works requires and extra 15 minutes per chapter to explain the background.
So I thought they were kinda similar as far as complexity.
Looking forward next year to using Rothbard's Conceived in Liberty to teach American History. The kids are going to hate me.
Poor kids, I'm a lot older than 10 but I struggled.
No way. Hazlitt's work is way more readable than Bastiat. If, for no other reason, than Bastiat was translated from French.
When my kids are 10 and 11 they start reading Bastiat. He is so logical and tells such wonderful stories (like the broken window (Hazlitt too)). Hazlitt's books, also are very clear, simple and logical. But a 10 year old understanding labor unions, minimum wage laws, and public works requires and extra 15 minutes per chapter to explain the background.
So I thought they were kinda similar as far as complexity.
Looking forward next year to using Rothbard's Conceived in Liberty to teach American History. The kids are going to hate me.
I normally love reading about economics although that was a little heavy, any recommendations for lighter reading?
lonelyminer mentioned Hazlitt's Economics in One Lesson, but that is about the same level as Bastiat.
No way. Hazlitt's work is way more readable than Bastiat. If, for no other reason, than Bastiat was translated from French.
I normally love reading about economics although that was a little heavy, any recommendations for lighter reading?
lonelyminer mentioned Hazlitt's Economics in One Lesson, but that is about the same level as Bastiat.
The Penny Candy that was mentioned might be the best choice, but haven't obtained a copy of that yet.
"I Pencil" from Leonard Read is a simple essay that is free on the internet somewhere.
"The Mainspring of Human Progress" by Henry Weaver was pretty good.
I lucid article on economics coming from 1850s
"That Which is Seen, and That Which is Not Seen"
http://bastiat.org/en/twisatwins.html
I wonder what new conclusions can we draw about the bitcoin economy after appreciating the point made by this article.
"That Which is Seen, and That Which is Not Seen"
http://bastiat.org/en/twisatwins.html
I wonder what new conclusions can we draw about the bitcoin economy after appreciating the point made by this article.
That certainly isnt light reading... I read 1/2 and skimmed the rest. Something for the academics on the forum to pour over.
For bitcoin? That's an interesting concept talking in terms of the article. Bitcoin, for all of its ledger information is very publicly seen. However, because of the anonymity, it is a protocol which naturally leads to a heavy bias towards the unseen.
That's why there are so many disputes in the economy subforum here, when someone tries to quantify the value of bitcoin or its economy (or anything else for that matter such as reasons for price actions) they realize that because there are so many unknown variables, nobody can accurately paint a picture of what's actually happening.
I normally love reading about economics although that was a little heavy, any recommendations for lighter reading?
For a more modern text, I suggest Whatever Happened to Penny Candy?.
I have heard from others also that that is a really great book. Is that available digitally?
I just checked Amazon for a kindle version, and the answer appears to be no.
For a more modern text, I suggest Whatever Happened to Penny Candy?.
I have heard from others also that that is a really great book. Is that available digitally? I need to track it down.
Currently I am trying to get through Keynes' General Theory...the most boring book I think I have ever read. At the same time reading Hazlitt's "Failure of the New Economics" which is much more logical and actually rather funny as he tears Keynes apart page by page.
Well, since everyone is reading antiquated economics... you might try Alfred Marshall, principles of economics (1890). Most modern economists say that it is only useful for the several page mathematical appendix at the end, but I would disagree. The main text provides a nice language-based introduction to microeconomics.
It doesn't really contain much ideology, though. This might make it less interesting to you folks.
It doesn't really contain much ideology, though. This might make it less interesting to you folks.
There are plenty of modern economics books as well, this is mostly a discussion on the classics. For a more modern text, I suggest Whatever Happened to Penny Candy?. It's targeted for teens and younger, so you should be able to follow it okay, even as a Krugman fan.
Well, since everyone is reading antiquated economics... you might try Alfred Marshall, principles of economics (1890). Most modern economists say that it is only useful for the several page mathematical appendix at the end, but I would disagree. The main text provides a nice language-based introduction to microeconomics.
It doesn't really contain much ideology, though. This might make it less interesting to you folks.
It doesn't really contain much ideology, though. This might make it less interesting to you folks.
Henry Hazlitt wrote a book, Economics in one lesson, which applies the principle of seen vs. unseen to various economic phenomena. If you only plan to read one book about economics in your life, read this one.
I have plenty of stuff in digital format, but collect hard copies of many types of classics that I think are the best. Easily over a thousand books in our house.
Hoping to finish Human Action before the end of the year...and a few other books from Mises, but got involved in bitcoin and now ...I hang out on the forum too much...and don't read books anymore
Hoping to finish Human Action before the end of the year...and a few other books from Mises, but got involved in bitcoin and now ...I hang out on the forum too much...and don't read books anymore
I bought the 2 volume Hardcover copy of his collected works. One of the few books I read over and over.
Why? I have them all on Kindle, and it didn't cost me a dime.
I have those books in hardcover also. They sit prominently on my mantle, and bring me joy every time I see them. That's why
I bought the 2 volume Hardcover copy of his collected works. One of the few books I read over and over.
Why? I have them all on Kindle, and it didn't cost me a dime.
I bought the 2 volume Hardcover copy of his collected works. One of the few books I read over and over.
I usually keep about 10-20 copies of The Law at home to pass out to any potential lovers of liberty that are ready to have their eyes opened.
I usually keep about 10-20 copies of The Law at home to pass out to any potential lovers of liberty that are ready to have their eyes opened.
Bastiat is the greatest. I have a man-crush on him.
The concept of the unseen is one of the most important economic concepts for people to grasp. Consider the government-built sports stadium. Hundreds of millions of dollars in cost. When it's built, the people see it and marvel at the wondrous building, and thank the government for creating something so great. They do this because they SEE it.
What is unseen, however, is all the goods and services that did not come into existence, because the resources which would've been used to purchase those things was taxed away to build the stadium. But, because it's unseen and distributed over many people and over much time, the population doesn't realize the cost, and instead they stand in naive admiration of the sports stadium, and lavish praise upon the government which has likely made them all poorer.
It is a phenomenon present in almost every government program, and it deceives the public in perpetuity. If only people would read Bastiat in school
The concept of the unseen is one of the most important economic concepts for people to grasp. Consider the government-built sports stadium. Hundreds of millions of dollars in cost. When it's built, the people see it and marvel at the wondrous building, and thank the government for creating something so great. They do this because they SEE it.
What is unseen, however, is all the goods and services that did not come into existence, because the resources which would've been used to purchase those things was taxed away to build the stadium. But, because it's unseen and distributed over many people and over much time, the population doesn't realize the cost, and instead they stand in naive admiration of the sports stadium, and lavish praise upon the government which has likely made them all poorer.
It is a phenomenon present in almost every government program, and it deceives the public in perpetuity. If only people would read Bastiat in school
I lucid article on economics coming from 1850s
"That Which is Seen, and That Which is Not Seen"
http://bastiat.org/en/twisatwins.html
I wonder what new conclusions can we draw about the bitcoin economy after appreciating the point made by this article.
"That Which is Seen, and That Which is Not Seen"
http://bastiat.org/en/twisatwins.html
I wonder what new conclusions can we draw about the bitcoin economy after appreciating the point made by this article.
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