'The tendency to confuse cooperation with altruism needs to be overcome if morality and money are to be understood scientifically. When someone exchanges a coffee for something else, they are not actually being altruistic but cooperative. Any associated feelings of altruism belong in the moral, symbolic context of a society, not in the real context of trade. Thus, a token issued for rewarding altruistic actions (credit) cannot be logically called the same as a token wanted by people who are voluntarily looking to cooperate. The former kind of token follows the actions, whereas the latter precedes them.
Any system of exchange that relies on credit is vulnerable to deception and exploitation. Because altruistic actions are morally prescribed, there is a clear demand for credit, but also a clear incentive to issue it. In order to increase trust in the system, credit is often given a monetary basis that adds to the conceptual confusion of money with credit. It is generally hard to adopt an objective perspective on these concepts, away from what is commonly called ‘society’ and from the fact that language itself is sociocentric [23]. Phenomena such as kinship, modality and morality are all linguistic in nature and epistemically confusing [8, 24]. Financial discourse is equally shrouded in mystery, and now faces the challenge of technologies that disrupt the domestic setting in which it evolved.
The term
cryptocurrency inherits such ambiguities. The word
currency refers to a medium of exchange issued within a legal context (from Middle English:
curraunt, ‘in circulation’). But Bitcoin is not a currency because it exists de facto in the lawlessness of the internet, nor does cryptography alone provide its monetary qualities. Instead, bitcoins should be termed
digital money, in the same way as many commodities and collectibles (e.g. precious metals, cigarettes in prison, salt in ancient times, wampum and other shells) are seen as tangible money.
Human societies endure on the basis of abstract beliefs and kinship systems that recruit cooperative partners. Credit has fuelled their exponential, competitive growth at the expense of the sustainable, intelligent growth that results from money alone. Morality and credit are fictional forms of value that concern only a subset of the species. On the other hand, money is ethical, because as a real form of value, it enables all human beings to cooperate regardless of where they were born.'
https://www.academia.edu/40138316/Money_is_a_token_of_cooperation_The_biology_of_indirect_exchanges