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Topic: Inflation and Deflation of Price and Money Supply - page 48. (Read 1424868 times)

sr. member
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Atdhe Nuhiu


So money is exactly not what debt is: a fixed, wel-defined unescapable liability.  It is a flexible exchange and nobody is forced to accept it.



You mix what you think money should be or what Austrians believed money is with what money now and today really is.

Money is debt and even BTC economy that will be well different from economy of today will be based on debt and BTC or any other and better cryptocurrency will be the monetary base (which is probably for you the only real money). From the monetary base will be issued money through debt, like it was in 19th centrury when PRIVATE banks were issuing the money through debt directly (not indirectly lie today after central bank emission).
hero member
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In fact, Menger described money and the adoption of a commodity as money, as the commodity with the higher level of resellability, not purchasing power stability.
When people acquire money they do desire purchasing power stability, but implicitly they expect maximum resellability. When you spend money to acquire something, there no delay in people accepting it, like there could be with people selling homes, gold, silver (they were de-monetized long ago)

Absolutely.  Menger was, I think, the  first to realize this, and a precursor to von Mises.

However, I'd like to point out that whether real estate, gold and silver are money or not is depending on the time scale you're looking.  real estate is liquid on the multi-year scale.  Gold and silver are liquid on, say, a week's scale.
sr. member
Activity: 453
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In fact, Menger described money and the adoption of a commodity as money, as the commodity with the higher level of resellability, not purchasing power stability.
When people acquire money they do desire purchasing power stability, but implicitly they expect maximum resellability. When you spend money to acquire something, there no delay in people accepting it, like there could be with people selling homes, gold, silver (they were de-monetized long ago)

 
legendary
Activity: 1512
Merit: 1005
Money is always debt. Or a promise that the receiver of the currency will give back something in equal value.

...

Any conversation about money must start with understanding that money is debt by definition and it will never be something else.

The point you make there is extremely important, and illustrates why money is exactly NOT debt.  I tried to illustrate it in several ways, but in fact you hit the key point: money is exactly so that you are by definition not guaranteed to get back something in equal value.

The reason for that is that (dynamical) markets exist, and that prices change constantly.

Now, debt being the "second part of a contract, of an agreement", it is not only a liability from which de debtor cannot escape (unless he's broke), it is also a well-defined agreement, of a known value to the creditor.

In the example you used, the agreement is "I do the dishes today, and you do the dishes tomorrow".  Not only is the second part of the agreement ("you do the dishes tomorrow") a liability to which the debtor is held liable, it is also a very well defined debt "doing the dishes tomorrow".  There is no "price fluctuation" possible here, because the two parts of the agreement were clear.

Money has exactly the opposite meaning.  The whole idea of money is that it is an intermediate asset, of which you haven't yet decided how to spend it, when to spend it.  In other words, when you accept money in return for something you do or give now, you have no idea what you are going to be wanting in return for it, or when you want it.  This is a very important aspect of indirect trade: not having to decide yet today for tomorrow.

Maybe tomorrow you would like her to do the dishes, but maybe you will want to save that for something else, and maybe you want her to make an apple pie.  You cannot fix into a contract today what you haven't decided yet for tomorrow. 

The counterpart of that, is that the prices of things in money are not fixed either.  It depends on people's wishes tomorrow, what they want to offer, and what they want to get.  One of the things that people will wish tomorrow is to keep money or to spend it (the aggregate demand for storage of value).  These things change over time.  People make different decisions tomorrow than today.  Offer and demand (also of money) changes tomorrow from today in an unpredictable way.  You have the freedom to only decide tomorrow what to do with your money and other assets, and so do other people.  As such, prices change.  The value of money changes.  It is an important part of money, that its value changes over time, and that prices change over time, because they are exactly the consequences of the changes in wishes of people, also concerning money.

So money is exactly not what debt is: a fixed, wel-defined unescapable liability.  It is a flexible exchange and nobody is forced to accept it.


Perfectly well spoken. The reason that folks think that money is a promise, may be the following: When you trade, and want to delay till tomorrow to decide what you want goods or service you want to consume, you choose something that many others want, and that stuff becomes money. You have money, and know they are useful for just about anything. That is the liquidity of the money. High liquidity is not a promise however, the value of the money has to be discovered in the next trade.
hero member
Activity: 770
Merit: 629
Money is always debt. Or a promise that the receiver of the currency will give back something in equal value.

...

Any conversation about money must start with understanding that money is debt by definition and it will never be something else.

The point you make there is extremely important, and illustrates why money is exactly NOT debt.  I tried to illustrate it in several ways, but in fact you hit the key point: money is exactly so that you are by definition not guaranteed to get back something in equal value.

The reason for that is that (dynamical) markets exist, and that prices change constantly.

Now, debt being the "second part of a contract, of an agreement", it is not only a liability from which de debtor cannot escape (unless he's broke), it is also a well-defined agreement, of a known value to the creditor.

In the example you used, the agreement is "I do the dishes today, and you do the dishes tomorrow".  Not only is the second part of the agreement ("you do the dishes tomorrow") a liability to which the debtor is held liable, it is also a very well defined debt "doing the dishes tomorrow".  There is no "price fluctuation" possible here, because the two parts of the agreement were clear.

Money has exactly the opposite meaning.  The whole idea of money is that it is an intermediate asset, of which you haven't yet decided how to spend it, when to spend it.  In other words, when you accept money in return for something you do or give now, you have no idea what you are going to be wanting in return for it, or when you want it.  This is a very important aspect of indirect trade: not having to decide yet today for tomorrow.

Maybe tomorrow you would like her to do the dishes, but maybe you will want to save that for something else, and maybe you want her to make an apple pie.  You cannot fix into a contract today what you haven't decided yet for tomorrow. 

The counterpart of that, is that the prices of things in money are not fixed either.  It depends on people's wishes tomorrow, what they want to offer, and what they want to get.  One of the things that people will wish tomorrow is to keep money or to spend it (the aggregate demand for storage of value).  These things change over time.  People make different decisions tomorrow than today.  Offer and demand (also of money) changes tomorrow from today in an unpredictable way.  You have the freedom to only decide tomorrow what to do with your money and other assets, and so do other people.  As such, prices change.  The value of money changes.  It is an important part of money, that its value changes over time, and that prices change over time, because they are exactly the consequences of the changes in wishes of people, also concerning money.

So money is exactly not what debt is: a fixed, wel-defined unescapable liability.  It is a flexible exchange and nobody is forced to accept it.


hero member
Activity: 770
Merit: 629
Imagine you live in money-free economy. For simplifikation - just two people: you and your girl. One day you wash the plates from dinner for exchange and promise that next day she washes the plates. The promise/debt is the money, even when there is nonexistent money.

No, that's a debt.

Money is the following: One day you wash the plates against her coat.  You keep the coat, and you expect that the next day, she'll want her coat back.  Then you negociate that she does the dishes for it.  It might very well be that she's not interested.  Too bad for you.

The difference is that in the first case, there was a promise, a contract.  It was an exchange: ".I do the dishes today, and you do them tomorrow, agree ?".  When you did the dishes, you did your part of the contract, and now she's supposed to do her part of the contract.

With the coat, there is no contract for her doing the dishes.  It might be cold the next day, and you could negociate that she gets her coat back if she does the dishes for two weeks in a row.  Or it might be hot and she doesn't care about her coat.

No contract is broken.  The coat was money.

The promise was a debt.
sr. member
Activity: 326
Merit: 250
Atdhe Nuhiu
Money is always debt. Or a promise that the receiver of the currency will give back something in equal value.

Imagine you live in money-free economy. For simplifikation - just two people: you and your girl. One day you wash the plates from dinner for exchange and promise that next day she washes the plates. The promise/debt is the money, even when there is nonexistent money. In small economy money do not always exist, because there is big trust and everyone has the "blockchain" in their head. But in the bigger economies the money, that are pure symbol in small economy, but have some proxy that is hard to falsified, can be divided, traded, is rare etc.

BTC has future, because it is best as this proxy, if the algo is really impossible to break. Fiat money is otherwise great, but it can be and is falsified by states. Commodity money is hardr to falsify, but the transaction costs with currency as gold or cows or cigarettes is too high even for less developed economies than ours.

Any conversation about money must start with understanding that money is debt by definition and it will never be something else.
hero member
Activity: 770
Merit: 629
You are looking at the trees, but you can't see the forest.

With a few pathological exceptions, if you ask people about money, they will tell you that they value it in terms of what they can get for it.  That is, for what useful goods and services they would have directly traded their goods and services for if money did not exist.

Yes.  Of course, we agree here.  It is a speculative asset, which means exactly that.  It is something you are willing to do something for to obtain it, not for its use as a consumption good (bread), or for use as a capital good (a production machine), but with the main or sole idea to trade it later for something you do value as a consumption good or as a capital good (or service).

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I get it that, to you, the medium is the only important part of this.  But there are times when viewing the exchange as the important part is more useful.  Additionally, I remain uninterested in accepting your strict definition of debt and your incomplete definition of money  Your arguments that grow from these roots show only your inability to see the bigger picture.

Then, again, what is *your* definition of debt, and in what respect is it then different from ownership ?  It is nice to talk about "the bigger picture" but as long as you don't use clearly defined terms, and logical deductions linking them to clearly stated starting hypotheses, there's no picture at all !

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By the way, your notion of digital collectibles falls apart if you know how a bank works, particularly the checking system.  (Or, for that matter, Ripple.)  In the banking system, dollars are just entries in a database.  They are not finite, they are not immutable.  Paper dollars are just bearer checks used to facilitate adjusting those database records up and down.

Absolutely.  But dollars are not collectibles.  They are assets that are produced and destroyed by privileged economic actors. 

A ledger can also treat non-collectables, but then it is a ledger with sources and sinks ("created asset" and "destroyed asset").   After all, a ledger is nothing else but a centralized database where ownership of assets is written down ; ownership which can also be distributed by simply owning the asset physically. 

The only reason why bitcoin has a public centralized ledger is that the asset is a piece of data, and that one WANTS them to be collectables.  Now, contrary to physical assets, data can very very easily be copied, and then these data are not collectables anymore.  To turn data assets into collectables, one needs a ledger.  Now, banks use "leaky" ledgers with sources and sinks, but bitcoin uses a non-leaky ledger.

The point is: ledgers are just other ways to describe PROPERTY.

Of course some assets are debt related.  But not all.  And what characterizes money, is not debt, but is what you wrote on top: it is a speculative asset you essentially only own because you speculate upon being able to trade it later for something useful.


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Further, your understanding of bitcoin is weak.  Bitcoin has no such concept as "ownership", nor a concept of "exclusive".  Ownership is a social concept, but Bitcoins are traded by providing solutions to scripts.  Any valid solution will be accepted by the network, regardless of the wishes of "the owner".

With bitcoin, ownership is not a social concept anymore.  Ownership is only a social concept if you need social consensus to make your property rights work.  Ownership of a house is usually a social concept: if there is no social consensus that you own a house, then anybody can come into your house and live there.  You need social consensus to drive the others out (to appeal to the violence monopolist who is the state or its representative, the police).

But there always have been assets that do not need social consensus.  Usually physically small objects which you can hide don't need social consensus.  You just physically hold them, and you can hide them.  That's the way you can enforce your ownership of them without consensus.

With bitcoin, you don't need social consensus either (apart from the bitcoin protocol itself).  The "solution to the script" can normally only be found when you have the private key, and a private key is something you can hide.  Without that private key, no matter how much social consensus there is that those satoshis actually belong to someone else, nobody can find the solution to the script.  By definition, the owner is the one who has access to the private key.

If the private key is known to several people, then indeed, ownership is ill defined, and will turn out to be finally assigned to the first of those people using that key to solve the script.

Bitcoin doesn't use social consensus as means to enforce ownership, but cryptography.  A bit in a similar way as owners of physical objects can use a safe, locked doors, or hidden places to enforce their ownership, without social consensus.

If the protection fails, then ownership enforcement fails too.  That's the case when one breaks open your safe, or when one gets one's hands upon your private key.

But all this has nothing to do with your claim that money is debt.
kjj
legendary
Activity: 1302
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You are looking at the trees, but you can't see the forest.

With a few pathological exceptions, if you ask people about money, they will tell you that they value it in terms of what they can get for it.  That is, for what useful goods and services they would have directly traded their goods and services for if money did not exist.

I get it that, to you, the medium is the only important part of this.  But there are times when viewing the exchange as the important part is more useful.  Additionally, I remain uninterested in accepting your strict definition of debt and your incomplete definition of money  Your arguments that grow from these roots show only your inability to see the bigger picture.

By the way, your notion of digital collectibles falls apart if you know how a bank works, particularly the checking system.  (Or, for that matter, Ripple.)  In the banking system, dollars are just entries in a database.  They are not finite, they are not immutable.  Paper dollars are just bearer checks used to facilitate adjusting those database records up and down.

Further, your understanding of bitcoin is weak.  Bitcoin has no such concept as "ownership", nor a concept of "exclusive".  Ownership is a social concept, but Bitcoins are traded by providing solutions to scripts.  Any valid solution will be accepted by the network, regardless of the wishes of "the owner".  These forums are full of stories from people who imagined themselves to be "owners" of bitcoins, but were wrong.  The bitcoin ledger is very abstract.
hero member
Activity: 770
Merit: 629

What I held as a position, was about this:
As money is a "token of value" you get when you do "good to someone else", this is a sign of a debt the society has towards you, and you can claim your debt by spending the money.

In other words, money would be the big ledger where all you do for others is written, and allows you to get it back from society ; instead of writing it in a central ledger, it is done by distributing tokens, called money.

Amusingly enough, that is exactly how bitcoin works.  Yap stones too, basically.

Bitcoin is a very good approximation of the platonic ideal of "money".  It is such a good approximation that bitcoins don't really exist, not even intangibly.  It is only a ledger.  Click a few threads right here in the Economic sub-board, and you'll see people twisting their minds into all manner of crazy contortions trying to fit the abstract nature of bitcoin into whatever rudimentary philosophy of money they happen to have.

Ok, we're getting somewhere.  I think this is the fundamental misunderstanding then.  True, bitcoin works with a public ledger.  That ledger is centralized in a way, because it is the only way to have collectables with data, as data can be copied.  (it is centralized not in the sense that a single group of people commands it, but it is centralized in the sense that all the data are within one single ledger).  Collectables and ledgers are mathematically equivalent in a way: a finite and immutable number of tokens, assigned to different owners, with only one owner at a time.  In other words, the fact that bitcoin works with a centralized ledger (the blockchain), and that other collectables work with a distributed ledger of OWNERSHIP (by just possessing the tokens without it being written down in a ledger) are simply two different ways of describing OWNERSHIP.

But that is not what I was talking about.  I was talking about a "ledger of debt of society with respect to individuals".  Now, that would be a ledger in which is written down value, not tokens.  If I had done 8 hours of a certain type of work in that ledger, then society would "owe me" the equivalent of 8 hours of work of a certain type", which I could claim at any moment into something equivalent.  That is not what bitcoin, nor any other property of collectables, writes down in his ledger. 

That sounds nice, but cannot explain several properties of monetary assets.

I doubt that any model could explain all of the properties of money.  Money is just too damn big of a topic to reduce to a single analogy.

On the contrary.  Money as an asset you can possess, and for which there is a market with offer and demand, is EXACTLY what describes money.  No more, no less. That is the great lesson from Rothbard.  Money is nothing else but a very tradable asset, which, for that purpose, is also used as a store of value, and for which hence exists a demand, explicitly based on that demand for store of value.

With that "model" of money, you explain all its aspects.  You explain price, you explain exchange rates, you explain inflation.  Money is an asset that is used speculatively to be traded again.  That's all there is to it.

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  I haven't even seen a definition that is both correct and non-circular.  Actually, the only "correct" definition of money that I've ever seen is that "Money is what people use as money".  Kinda like how a dictionary can tell you what the word "river" means, assuming that you already know what a river is, and aren't too concerned about the edge cases.

No, really not.  Money is an asset (that is, something you can possess and hold - so not a service for instance), which is mainly, or exclusively used speculatively to trade it later against other stuff, and which is in general traded very easily.  Not more, not less.

Some assets have monetary aspects, like real estate.  Some assets are essentially money, like gold (except for its usage in jewelry and industry).  From the moment that an asset is mainly used to store value in (that is, speculatively held to trade it against other stuff, and not for its usage as a capital good or consumption good) and are easily tradable, it is money.

With that concept, you explain all economic aspects of money.
kjj
legendary
Activity: 1302
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The point being that if you use words with other than its usual meaning in a claim, then you should be clear about it.

You can say that blood is blue, if you redefine "blue".

Heh.  I just quoted myself saying it like 3 times.  How was that not clear?

And in my opinion, I'm not claiming that red is blue.  I'm claiming that the distinction between bright grey and white isn't so sharp.  And at risk of breaking the color analogy, that people who are able to see bright grey and white as being similar rather than different have a distinct advantage in thinking clearly about certain subjects.

What I held as a position, was about this:
As money is a "token of value" you get when you do "good to someone else", this is a sign of a debt the society has towards you, and you can claim your debt by spending the money.

In other words, money would be the big ledger where all you do for others is written, and allows you to get it back from society ; instead of writing it in a central ledger, it is done by distributing tokens, called money.

Amusingly enough, that is exactly how bitcoin works.  Yap stones too, basically.

Bitcoin is a very good approximation of the platonic ideal of "money".  It is such a good approximation that bitcoins don't really exist, not even intangibly.  It is only a ledger.  Click a few threads right here in the Economic sub-board, and you'll see people twisting their minds into all manner of crazy contortions trying to fit the abstract nature of bitcoin into whatever rudimentary philosophy of money they happen to have.

Bitcoin doesn't "embed the electricity of mining".  It doesn't provide the "useful service" of hashing quasirandom numbers.  It isn't an asset, except by the very loosest definition of asset.  It isn't a commodity, except again in the very loosest sense.  No one is forced to accept or acquire it.  It annihilates the regression theorem.  And so on...

That sounds nice, but cannot explain several properties of monetary assets.

I doubt that any model could explain all of the properties of money.  Money is just too damn big of a topic to reduce to a single analogy.  I haven't even seen a definition that is both correct and non-circular.  Actually, the only "correct" definition of money that I've ever seen is that "Money is what people use as money".  Kinda like how a dictionary can tell you what the word "river" means, assuming that you already know what a river is, and aren't too concerned about the edge cases.
hero member
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Given that you've studiously avoided understanding my position, I find it hard to believe that you ever held it yourself.  Much more likely, you are assuming that I hold the same belief that you once held, and you are arguing against that.

I don't know.

What I held as a position, was about this:
As money is a "token of value" you get when you do "good to someone else", this is a sign of a debt the society has towards you, and you can claim your debt by spending the money.

In other words, money would be the big ledger where all you do for others is written, and allows you to get it back from society ; instead of writing it in a central ledger, it is done by distributing tokens, called money.

That sounds nice, but cannot explain several properties of monetary assets.
hero member
Activity: 770
Merit: 629
The root of our disagreement is not that you haven't repeated your claim often enough, and I don't suspect that anything I write will cause you to think beyond repeating it yet again.

I haven't seen any reasoning that leads to your position.  I've done everything I can to point out that monetary assets are not always based upon enforceable liabilities, which is to me what is the core meaning of the word debt:

if you insist on money being a debt, that you have to strip the word "debt" from its core property, which is forcible liability, and that the only thing you leave to the word "debt" is a subset of the definition of "ownership".

You seem to see that otherwise, which is why I asked you what is your definition of the word debt (which clearly cannot contain "enforceable liability" then, and in what way that definition is then different from your definition of the word "property" or "value". 

It could also be that you want to argue that debt is still enforceable liability, but then you should show in what way the possession of gold can lead the owner to force others to do something specific for it.

The point being that if you use words with other than its usual meaning in a claim, then you should be clear about it.

You can say that blood is blue, if you redefine "blue".
kjj
legendary
Activity: 1302
Merit: 1026
But it is especially striking, because, as I said before, long ago I had exactly the position you are now defending, because the only money I knew about was fiat money.  It was when confronted with evident questions concerning gold, that I started doubting about my own understanding, and it became clear when I read Rothbard.  So if you had wandered a similar path, I'm sure you could have given a convincing argument as to why, nevertheless, "money is debt".  But you didn't.

Given that you've studiously avoided understanding my position, I find it hard to believe that you ever held it yourself.  Much more likely, you are assuming that I hold the same belief that you once held, and you are arguing against that.

For evidence of this, I point out that you have repeatedly countered arguments that I did not make, while ignoring what I actually have said.  In fact, that is about all that you have done here.

You could claim that since money isn't a claim on a specific thing, or from a specific person, that it doesn't qualify as debt.  But this is just a matter of definition, and not a universal one because plenty of people would draw that line in a slightly different place.  You can certainly choose to define debt in a narrow sense that excludes various categories of similar concepts, but what good does it do you?

No, debt means that somebody is liable.

Do you really not see that you are just going around in a circle?

It is not interesting to me if you choose to draw a line that divides some debt-like things from some other debt-like things.

The  core property of the word "debt" is that you have no choice but to do what your debt claim you signed, says, and the only exception is when you can't  or when you are a scammer, and law enforcement can be put to work to make you pay off your debt. 

Now, if anyone prefers to consider debt only to exist when a specific person is bound by threat of violence to a specific performance, I can't stop them.  Nor can I if they prefer any other combination of un-abstracted properties.  I won't even say that they are wrong.  But I will say that they will have a much harder time understanding money in that system.

You've just created some assets.  They are not "debt", because by definition, they do not engage in any liability.

The root of our disagreement is not that you haven't repeated your claim often enough, and I don't suspect that anything I write will cause you to think beyond repeating it yet again.

if you insist on money being a debt, that you have to strip the word "debt" from its core property, which is forcible liability, and that the only thing you leave to the word "debt" is a subset of the definition of "ownership".
hero member
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Are you surprised that I don't agree with everything I read?  Shouldn't you be concerned that both you and Rothbard are incapable of using orthogonal categories?

The point is that if you had read Rothbard, and you had a good argument against it, and then you find a similar argument as Rothbard's on a forum, you would have been able to develop.  The point is not so much that you disagree with him, but that you don't seem to present an argument based upon clear definitions and logical deductions, together with explicit premises, to attack the view.

You haven't argued anything against the point I made, that if you insist on money being a debt, that you have to strip the word "debt" from its core property, which is forcible liability, and that the only thing you leave to the word "debt" is a subset of the definition of "ownership".

I do not agree necessarily with Rothbard on everything either (especially his idea that "useless tokens cannot be money" :-) ), but the nice thing about Rothbard is the clearness of his writing concerning the concepts that make up money.

But it is especially striking, because, as I said before, long ago I had exactly the position you are now defending, because the only money I knew about was fiat money.  It was when confronted with evident questions concerning gold, that I started doubting about my own understanding, and it became clear when I read Rothbard.   So if you had wandered a similar path, I'm sure you could have given a convincing argument as to why, nevertheless, "money is debt".  But you didn't.

So, could I ask you:

what is your definition of debt, and how do you distinguish it from your definition of "property" or "ownership" ?

What distinguishes "debt" in your conceptual framework from "ownership" ?

And in what way, in your thinking, must a monetary asset then necessarily have the "debt" properties, apart from the simple "ownership" properties ?  And how does that work out with gold ?

It might also be that you are actually using the word "debt" for the word "value", instead of "ownership".  But as you claim "money is debt", again, it has to be the distinguishing property that sets debt apart from value that must always be part of your concept of "money".

Way back, I realised that I couldn't get out of that mess when assuming that "money is debt".  So I'm really curious as how you will do...

kjj
legendary
Activity: 1302
Merit: 1026
Are you surprised that I don't agree with everything I read?  Shouldn't you be concerned that both you and Rothbard are incapable of using orthogonal categories?

Money is certainly a commodity, but that doesn't exclude it from other categories.  No one claims that an apple isn't fruit because it is a commodity, nor that it isn't food because it is round.

Further, an apple is still useful when detached from society, but money is not.  At least not in the abstract; a tangible manifestation of money might still be useful.  If you ignore or diminish the social aspect of money, you lose something.  The notion isn't necessarily wrong, per se, but it isn't as useful as it would be if it were complete.
hero member
Activity: 770
Merit: 629

Read Rothbard.

What makes you think I haven't?

From Rothbard:
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A most important truth about money now emerges
from our discussion: money is a commodity. Learning
this simple lesson is one of the world’s most impor-
tant tasks. So often have people talked about money
as something much more or less than this. Money
is not an abstract unit of account, divorceable from
a concrete good; it is not a useless token only good
for exchanging; it is not a “claim on society”; it is
not a guarantee of a fi xed price level. It is simply a
commodity. It differs from other commodities in
being demanded mainly as a medium of exchange.

kjj
legendary
Activity: 1302
Merit: 1026
Bah. I've said what I needed to say, and I'm done.  The root of our disagreement is not that you haven't repeated your claim often enough, and I don't suspect that anything I write will cause you to think beyond repeating it yet again.

Read Rothbard.

What makes you think I haven't?
hero member
Activity: 770
Merit: 629
Bah. I've said what I needed to say, and I'm done.  The root of our disagreement is not that you haven't repeated your claim often enough, and I don't suspect that anything I write will cause you to think beyond repeating it yet again.

Read Rothbard.
kjj
legendary
Activity: 1302
Merit: 1026
Bah. I've said what I needed to say, and I'm done.  The root of our disagreement is not that you haven't repeated your claim often enough, and I don't suspect that anything I write will cause you to think beyond repeating it yet again.
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