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The Life of Joan of Arc, The Maid of Orleans by David W. Bartlett Second printing from 1854, 223 pages, hard cover, frontis portrait |
Art-Life and Other Poems by Benjamin Hathaway First edition from 1877, 225 pages, original gold stamped small 8vo cloth |
Take Your Choice: Separation or Mongrelization by US Sen. Theodore G. Bilbo 1947, 330 pages, hard cover Bilbo was America's most controversial politician ever elected to high office, including the governorship and senate of the state of Mississippi. An avowed Southern nationalist, Bilbo was even a member of the Ku Klux Klan in his youth, although he left that organisation before he was elected to office. A firm defender of Southern segregation, Bilbo was unusual in that he realized that segregation was no answer and invoked considerable opposition from his fellow Southerners because of his demand that physical geographical separation was the only way to preserve Western Civilization. "If we choose any plan short of the physical separation of the races, we are in effect adopting the scheme of amalgamation of the races. Any student of racial history knows that if the Negroes remain in the United States, the last American will be an octoroon or a mongrel . . . If the Negroes are not removed, this condition may come about in three to five hundred years: The fact that it will come sooner or later is a certainty." |
The Common Law Tradition: Deciding Appeals by Karl N. Llewellyn 1960, first Edition, sixth printing, 565 pages, hard cover, original cloth Llewellyn was the premier commercial law scholar of the modern era as shown by his selection by the American Law Institute and the National Conference of Commissioners on Uniform State Laws as the chief reporter for the momentous Uniform Commercial Code project. He has also been regarded as the leader of the American Legal Realist Movement. The Common Law Tradition was written in 1960, less than two years before his death, and was his last major work, representing his final thinking on the judicial process. There is a certain irony in the reasons Llewellyn gave for writing The Common Law Tradition, and in some of his conclusions. More contemporary legal scholars would consider Legal Realism's primary teaching to be that our appellate decision process is nothing more than subjective indeterminancy. 'Legal Realism produced the insight that case analysis cannot generate objective answers to legal problems.' Llewellyn, however, stated that his purpose in writing The Common Law Tradition was to dispel a 'crisis in confidence' of the Bar in our appellate courts and the cynical view that appellate judges' decisions represent little more than naked will, later merely rationalized in the writing of the opinion. The Common Law Tradition was based upon Llewellyn's study of literally hundreds upon hundreds of high state court decisions handed down over some three decades' |