Fine with me I do enjoy my animes that go into that realm
(or the not related by blood root)
http://www.crunchyroll.ca/the-irregular-at-magic-high-school/episode-1-enrollment-part-i-652193http://www.crunchyroll.ca/oreimo/episode-1-my-little-sister-cant-be-my-love-582472https://www.youtube.com/watch?v=pZ_It6s_9Sshttps://www.youtube.com/watch?v=mksNEWUszashttps://www.youtube.com/watch?v=bAmFwltD-tgHistorically royalty more or less did the same.
Threw a jackknife at it
Throws two more if Homosexuality equates as acceptable is it really out of range to throw taboos such as incest and pedophilia under different radars.
What makes them so different besides a perception
Even now in many societies homosexuality along with the other two are all considered serious taboos teens are allowed to marry in Africa because of either poverty or lower life expectancy, heck even labor standards allow children in the USA to work on farms such as the Amish and this has not changed for centuries even with the changes to labor standards regarding child labor which is a byproduct of this century so its all a slippery slope between individual rights and societal values.
The right to privacy didn't even exist until 1890 when a law review article written by Samuel Warren and Louis Brandeis, published in the 1890 Harvard Law Review created the concept in legal terms.
Until that point there was no concept in relation to that point.
http://en.wikipedia.org/wiki/The_Right_to_Privacy_(article)
Warren and Brandeis begin their article by introducing the fundamental principle that "the individual shall have full protection in person and in property.” They acknowledge that this is a fluid principle that has been reconfigured over the centuries as a result of political, social, and economic change.
The first three paragraphs of the essay describe the development of the common law with regard to life and property. Originally, the common law "right to life” only provided a remedy for physical interference with life and property. But later, the scope of the "right to life” expanded to recognize the "legal value of sensations.” For example, the action of battery—a protection against actual bodily injury—gave rise to the action of assault—fear of actual bodily injury. Similarly, the concept of property expanded from protecting only tangible property to intangible property.
In my opinion pedophilia does not extend onto teenagers but rather is a societal change that has occurred as an average persons lifespan increased, incest as the judge pointed out genetics which in the future could be circumvented.
The key word was he said MAY and it very well could become accepted once again into society as it once was historically.
Outrage as Australian judge says incest, pedophilia ‘
may be accepted’ by society
More on the Amish
http://en.wikipedia.org/wiki/Amish_life_in_the_modern_worldAs time has passed, the Amish have felt pressures from the modern world. Child labor laws, for example, are threatening their long-established ways of life, and raise questions regarding the treatment of children in an Amish household, and also in the way the Amish view emotional and medical support. A modern society places little emphasis on the emotional and spiritual bonds found in an Amish household that bind them together as a people. There is instead a negative perception regarding how the Amish choose to view some medical conditions as being 'The Will of God', without always receiving modern medical treatment found in hospitals or medical clinics; though many Amish communities maintain communal telephones to reach others in cases of emergency. Amish children often follow in their faith's long-standing tradition of being taught at an early age to work jobs in the home on the family's land or that of the community. Children are taught the traditions of their parents or immediate family until adolescence, when they are able to go into the world and compare their family's teachings with those of the world through rumspringa. Viewed as a respectful and enduring group, the Amish still spark controversy in modern society relating to their methods of raising young children, which vary greatly from the non-Amish.
They also changed the perception of mental health and forestry so I can say that sometimes older approaches were not incorrect but changed over time.
http://en.wikipedia.org/wiki/Civilian_Public_ServiceThe CPS men objected to the mistreatment and abuse of patients and determined to improve conditions in the psychiatric wards. They wanted to show other attendants alternatives to violence when dealing with patients.
Frank Olmstead, chairman of the War Resisters League observed:
One objector assigned to a violent ward refused to take the broomstick offered by the Charge. When he entered the ward the patients crowded around asking, "Where is your broomstick?" He said he thought he would not need it. "But suppose some of us gang up on you?" The CO guessed they wouldn't do that and started talking about other things. Within a few days the patients were seen gathering around the unarmed attendant telling him of their troubles. He felt much safer than the Charge who had only his broomstick for company.
Outraged workers surveyed CPS men in other hospitals and learned of the degree of abuse throughout the psychiatric care system. Contacting church managers and government officials, the COs begin advocating for reforms to end the abuses. Conditions were exposed in institutions such as Cleveland State Hospital, Eastern State Hospital in Virginia and Hudson River State Hospital. One explained:
And the governor came in and they cleaned out the hospital. I mean, they had hearings. We all had to appear in court and all that kind of stuff. And within a month or so, the hospital was completely changed. The superintendent was fired and the new superintendent was put in, and not only did they do our hospital, they did all the hospitals, mental hospitals in Virginia.
The reformers were especially active at the Byberry Hospital in Philadelphia where four Friends initiated the The Attendant magazine as a way to communicate ideas and promote reform. This periodical later became The Psychiatric Aide, a professional journal for mental health workers. On May 6, 1946 Life Magazine printed an exposé of the mental healthcare system based on the reports of COs. Another effort of CPS, Mental Hygiene Project became the National Mental Health Foundation. Initially skeptical about the value of Civilian Public Service, Eleanor Roosevelt, impressed by the changes introduced by COs in the mental health system, became a sponsor of the National Mental Health Foundation and actively inspired other prominent citizens including Owen J. Roberts, Pearl Buck and Harry Emerson Fosdick to join her in advancing the organization's objectives of reform and humane treatment of patients.
Anyways history is full of little things like that always interesting stuff.
