I also find it hard to fathom how anyone could think that voluntary trade is ever exploitative. If I trade you a loaf of bread for a fish, obviously you value the bread more than the fish and I value the fish more than the bread. If not, why would we voluntarily trade? By trading, we each come away with something we find more valuable than we had originally. We are both better off. How is that exploitative? It's not.
I asked the same question of FatherMcGruder. Still don't understand it to this day.
Actually I did, in practical terms. That site is yet another bogus pseudo-anarchist utopia bs.
which aims to create a society within which individuals freely co-operate together as equals. -> Is it? And what if they don't want to co-op? Will call the cops on them?
As such anarchism opposes all forms of hierarchical control -> Yeah! Everybody does the same... and everybody does nothing.
For all of the anarchist BS you end up always with the same; A HUGE LOAD OF RULES, even worse than the "archists" (with government). And to very bottom a nobody understands how lack of ways to enforce such rules.
Sorry... anarchism is plain non-sense. There's nothing to understand because other than break public stuff and join protests to unleash violence, anarchists themselves can't understand or even conceive in practice their own theories. Are just a sort of political hooligans...
You should read some more of my posts or peruse that FAQ some more.
Then you don't understand anarchism. If you want to know what anarchism is about, ask an anarchist. Here comes one now...
To be an anarchist only means that you believe that aggression is not justified, and that states necessarily employ aggression. And, therefore, that states, and the aggression they necessarily employ, are unjustified. It's quite simple, really. It's an ethical view, so no surprise it confuses utilitarians.
Accordingly, anyone who is not an anarchist must maintain either: (a) aggression is justified; or (b) states (in particular, minimal states) do not necessarily employ aggression.
Stepha Kinsella is not an anarchist. He is a capitalist.
Can you tell me what your definition of "work" is, and how it is decided how much one person should rightfully collect? This will help me understand your position better.
I've been using the word work to indicate the process of creating something new, or restoring something, by your own labor. That which you create or restore by your own labor is rightfully yours. So, if I go and farm a potato myself, that potato rightfully belongs to me. One can only own the product of some labor if he himself does that labor. So, if someone simply claims to own the farm on which I farmed the potato, a landlord, he does not rightfully own that potato. I believe that people can use markets to determine the value of that which they produce and trade it accordingly. However, under capitalism I cannot freely access a market. I have to go through the landlord, a middleman, who will give me less for the potato than what he can get selling it on the market. He will gain the difference between the market value of the potato and my wage without having done any work. Because I rightfully owned that entire potato, I will have lost that difference. The only way landlords can get away with being landlords is if they have the authority to do so. Either a larger state grants them this authority, or they establishes it themselves by whatever forces they can muster, thereby creating their own little states. If I try to bypass him and keep the potato or the entirety of that which I can get on the market for it, my landlord will persecute me. Capitalists love gaining without doing work and therefore strive to become landlords, employers, and usurers. You can throw intellectual property holder in there, too. But, capitalists cannot be these things without some kind of state.
To be fair, other anarchists have different, non-market ways of valuing and exchanging the products of labor. An Anarchist FAQ describes some, but they don't really appeal to me.