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Topic: Freedom Of Association? - page 6. (Read 11878 times)

full member
Activity: 140
Merit: 100
July 22, 2011, 11:44:11 AM

If by "Ockham's Razor" you mean what Ockham actually said...or Betrand Russel's formulation of the idiom.  Then no, it's not.
If by "Ockham's Razor" you mean what people commonly refer to by the idiom then yes you are correct.  However that sense is very likely false.

I'm referring to it's application in Bayesian statistics. This is the only interpretation that matters.

What are you referring to? Bergers paper?
full member
Activity: 140
Merit: 100
July 22, 2011, 11:30:35 AM
If a bunch of racist people want to live together and be racists, that's fine. I'm willing to live and let live. I will despise them, refuse to deal with them, and refuse to deal with those who deal with them.
How about people who enable them?

Quote
At least the racists can't use the machinery of government to enforce segregation or discrimination, as has happened in pretty much every Democracy.
So contracts aren't part of the machinery of government as you are using the term?  Because as a wealthy landowner it appears that I can enforce segregation and discrimination on my property.  Right?  The only difference here is, correct me if I'm wrong that I can't enforce that statewide or further and you can boycott me but you can't regulate my actions.
hero member
Activity: 784
Merit: 502
July 22, 2011, 11:16:56 AM

If by "Ockham's Razor" you mean what Ockham actually said...or Betrand Russel's formulation of the idiom.  Then no, it's not.
If by "Ockham's Razor" you mean what people commonly refer to by the idiom then yes you are correct.  However that sense is very likely false.

I'm referring to it's application in Bayesian statistics. This is the only interpretation that matters.
hero member
Activity: 784
Merit: 502
July 22, 2011, 11:14:15 AM


Still waiting on you to cite conflicts that negotiation can't solve.

Whites-only restaurants are not a conflict. Let me learn you why:
I own a building. I can exclude anyone I want from my building.
By extension, I can choose to allow anyone I want access to my building.
I own food, And I can choose to give, or not give, that food to anyone I want.
I can also set conditions upon which I will or will not give that food to someone. (for instance, paying $13.95 per plate)
It is not a violation of anyone's rights to tell them, "No."

Hmm, I suppose we could possibly make progress here.

I would counter your assertion above. I propose that a white-only restaurant in the middle
of a black district will cause conflict. Do you seriously think that it wouldn't piss people off?

What about when some Klansmen walk along the street to go there, perhaps with a noose and burning cross?
Don't you think that would almost certainly cause conflict?

You inept system must be able to cope with conflict, not pretend it won't exist.
full member
Activity: 140
Merit: 100
July 22, 2011, 11:08:08 AM
 
While the idea that laws should be based on statistics and outcomes I find intriguing.  Have you considered turning the same lens on your ideas about property rights?

Read here, and get back with me:

http://forum.bitcoin.org/index.php?topic=18489.msg351447#msg351447
That's actually the opposite of what I was talking about.  This is not an empirical derivation of law from some generally agreed upon concept of Justice.   It's actually much closer to the way you described my laws.  A set of mores or guiding principles.  Virtually every statement is way, way, way, way too poorly defined to be a law.

Also I'd appreciate a response to the bulk of this discussion which has been about your particular justification for your ideas as to what makes an optimal legal system. NOT primarily what your alleged optimal system consists of.   In that vein, any chance you can tell me what this has to do with your argument concerning your ideas concerning "number of laws" or your definition of "loophole" or "law".  After all I've been consistent in responding to your questions.
 
Quote
Then we don't have to fall over our words again, and again.

How about, instead you just be honest about it?  i.e. " 'Mental crime' wasn't what I meant" or "My loophole/number of laws argument doesn't really hold water".   I mean who cares?  I would guess that wouldn't affect your position anyway.   Why keep a bad argument around?

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I have a feeling you like to beat people up over the precise meaning of a word or combination of words.

Are you implying that a pretty mild examination of your logic is somehow "beating you up"?  Wait until the lawyers from your preferred system get their hands on your "simple" laws.  I think you are in greater danger from getting "beat up" from the repeated back-patting in that other thread than anything from me.  Grin

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I don't find pedantry fun in the least.
I've already argued that that is an undeserved accusation.  Please back up your claim or stop accusing.

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Words have meaning, but they can be misconstrued just for the sake of argument.
I can't deliberately misconstrue if I don't know what you're saying.  You made statements with apparent contradictions.  It's up to you, not me to clear those up.

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Using a loosely defined language (i.e. any spoken language such as English, Spanish, French, Chinese, etc.) as opposed to a more strictly defined one (mathematics) would avert some problems in what I said versus what you think I intended to say.
Please cite a specific example of what you are talking about here.  From here it appears that your loose usage of language is the problem.   It makes your ideas appear as not being thought through.  You also seem to be saying that it's my responsibility to make your arguments make sense.  Why is that exactly?  I thought all I owed you was inaction?

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The Laws of Men aren't rocket science (as in difficult), at least for the most part (I'm just waiting for you to jump on this one).
No jumping necessary.  You have just made a change of subject fallacy.  Instead of giving an argument as to why "laws" need to be simple you are now just assuming it.  This is what logicians call "begging the question".
hero member
Activity: 532
Merit: 500
FIAT LIBERTAS RVAT CAELVM
July 22, 2011, 10:26:35 AM
Libertarianism has no mechanism to resolve conflict and is hence unstable. In fact, naive and childish.

You keep saying this, in the face of evidence to the contrary.

Therefore you are either terminally stupid, or the most transparent troll on the internet.

Can you please cite and justify this evidence? Given that negotiation and arbitration can't solve all conflicts.

Still waiting on you to cite conflicts that negotiation can't solve.

Whites-only restaurants are not a conflict. Let me learn you why:
I own a building. I can exclude anyone I want from my building.
By extension, I can choose to allow anyone I want access to my building.
I own food, And I can choose to give, or not give, that food to anyone I want.
I can also set conditions upon which I will or will not give that food to someone. (for instance, paying $13.95 per plate)
It is not a violation of anyone's rights to tell them, "No."
full member
Activity: 140
Merit: 100
July 22, 2011, 09:28:18 AM


A couple of notes.   It's not Ockhams Razor per se.  As big Bill actually cautioned against using unnecessary entities to explain phenomena.  He certainly did not say that simple systems are correct or preferable.  While that is a common phrasing of the idiom it is also demonstrably false.   In some cases in ballistics one can ignore wind resistance. This is a "simpler" model according to Occam but it is also less correct (as a model of ballistics).

Personally I think that rather than use labels like "Libertarian" it's better to simply assert that complex systems are - as I mentioned earlier - best approximated by complex models.  However like any approximation function one must weigh other factors.  While I don't pretend to know what Libertarianism entails to a terrible degree of detail.  Some form of government which loosely fits under that label may in fact be optimal.   However I will say that nobody here has, from where I sit made a very good argument to that end.

Occam's razor is a concept concerning probability - the simplest solution is the most probable. My original statement was just a casual comparison.   

If by "Ockham's Razor" you mean what Ockham actually said...or Betrand Russel's formulation of the idiom.  Then no, it's not.
If by "Ockham's Razor" you mean what people commonly refer to by the idiom then yes you are correct.  However that sense is very likely false.
hero member
Activity: 784
Merit: 502
July 22, 2011, 04:31:45 AM
Libertarianism has no mechanism to resolve conflict and is hence unstable. In fact, naive and childish.

You keep saying this, in the face of evidence to the contrary.

Therefore you are either terminally stupid, or the most transparent troll on the internet.

Can you please cite and justify this evidence? Given that negotiation and arbitration can't solve all conflicts.
hero member
Activity: 532
Merit: 500
FIAT LIBERTAS RVAT CAELVM
July 22, 2011, 04:19:08 AM
Libertarianism has no mechanism to resolve conflict and is hence unstable. In fact, naive and childish.

You keep saying this, in the face of evidence to the contrary.

Therefore you are either terminally stupid, or the most transparent troll on the internet.
hero member
Activity: 784
Merit: 502
July 22, 2011, 03:36:02 AM
Law is complicated because life is, in part because life today is complicated.

Hmmm, yes. I think this is the key point. Libertarianism cannot accommodate the complexities of
human nature.
 

Compared to what? Are you saying that another system/ideology can accommodate the complexities of human nature better? Which one?

Human nature is complicated, which is why praxeology was invented.

 

Yes, most other systems of governance deal with complexities such as conflicts of interest. They judge and enforce a resolution. Yes, they are authoritarian and
restrict individual liberty to do this.

Libertarianism has no mechanism to resolve conflict and is hence unstable. In fact, naive and childish.
hero member
Activity: 784
Merit: 502
July 22, 2011, 03:30:53 AM


A couple of notes.   It's not Ockhams Razor per se.  As big Bill actually cautioned against using unnecessary entities to explain phenomena.  He certainly did not say that simple systems are correct or preferable.  While that is a common phrasing of the idiom it is also demonstrably false.   In some cases in ballistics one can ignore wind resistance. This is a "simpler" model according to Occam but it is also less correct (as a model of ballistics).

Personally I think that rather than use labels like "Libertarian" it's better to simply assert that complex systems are - as I mentioned earlier - best approximated by complex models.  However like any approximation function one must weigh other factors.  While I don't pretend to know what Libertarianism entails to a terrible degree of detail.  Some form of government which loosely fits under that label may in fact be optimal.   However I will say that nobody here has, from where I sit made a very good argument to that end.

Occam's razor is a concept concerning probability - the simplest solution is the most probable. My original statement was just a casual comparison.   

Beyond this I am sympathetic to you position. I quite like the Libertarian idea, I mean who doesn't like the idea more personal freedom? I also agree that
the arguments presented so far in the thread are naive and inadequate.

If Libertarianism does arrive, I suspect it will be with authoritarianism hidden deep out of sight.
legendary
Activity: 1106
Merit: 1007
Hide your women
July 21, 2011, 11:30:07 PM
Law is complicated because life is, in part because life today is complicated.

Hmmm, yes. I think this is the key point. Libertarianism cannot accommodate the complexities of
human nature.
 

Compared to what? Are you saying that another system/ideology can accommodate the complexities of human nature better? Which one?

Human nature is complicated, which is why praxeology was invented.

 
member
Activity: 80
Merit: 10
July 21, 2011, 08:45:39 PM
...

Freedom of association is a legitimate freedom that inevitably restricts the liberty of others, usually based upon the
sacred cow delineations of race, gender and orientation.

...
Rofl?


War is peace, freedom is slavery, ignorance is strength
sr. member
Activity: 420
Merit: 250
July 21, 2011, 07:10:10 PM
 
While the idea that laws should be based on statistics and outcomes I find intriguing.  Have you considered turning the same lens on your ideas about property rights?

Read here, and get back with me:

http://forum.bitcoin.org/index.php?topic=18489.msg351447#msg351447

Then we don't have to fall over our words again, and again. I have a feeling you like to beat people up over the precise meaning of a word or combination of words. I don't find pedantry fun in the least. Words have meaning, but they can be misconstrued just for the sake of argument. Using a loosely defined language (i.e. any spoken language such as English, Spanish, French, Chinese, etc.) as opposed to a more strictly defined one (mathematics) would avert some problems in what I said versus what you think I intended to say.

The Laws of Men aren't rocket science (as in difficult), at least for the most part (I'm just waiting for you to jump on this one). They're quite simple, prevent injustice without causing it. I can come to your aid, but don't force me. As it has already been said many a time in this forum and others, I owe you nothing more than inaction. To wit, I can bring no harm, nor effectuate change in you or your property. If I do, there can be consequences.

full member
Activity: 140
Merit: 100
July 21, 2011, 05:57:41 PM

I actually do prefer fewer laws. There's less to mess with. There is a reason for the preference. I think when you have many laws you introduce the possibility of loopholes. Those tend to be exploited by lawyers allowing real criminals to use them to excuse themselves from the accountability of their actions.


This is Occam's Razor.

The problem is that human nature will lead to conflicts that Libertarianism does not have the mechanisms to resolve.

A couple of notes.   It's not Ockhams Razor per se.  As big Bill actually cautioned against using unnecessary entities to explain phenomena.  He certainly did not say that simple systems are correct or preferable.  While that is a common phrasing of the idiom it is also demonstrably false.   In some cases in ballistics one can ignore wind resistance. This is a "simpler" model according to Occam but it is also less correct (as a model of ballistics).

Personally I think that rather than use labels like "Libertarian" it's better to simply assert that complex systems are - as I mentioned earlier - best approximated by complex models.  However like any approximation function one must weigh other factors.  While I don't pretend to know what Libertarianism entails to a terrible degree of detail.  Some form of government which loosely fits under that label may in fact be optimal.   However I will say that nobody here has, from where I sit made a very good argument to that end.
full member
Activity: 140
Merit: 100
July 21, 2011, 05:39:10 PM
Quote from: jgraham
So fewer laws do not create loopholes or create less loopholes? 
Nobody's perfect; so fewer imperfect laws would produce, in general, and statistically speaking, less loopholes.

You haven't defined 'loophole' but until you provide another definition I'm going to assert that what you mean by it is something like 'allows for a deviation from "true justice" to some degree and in some particular case or set of cases'.  The consequence of this is that all laws do not have an equal number of loopholes nor are the equally egregious.   If so, your assertion is both a) Not necessarily true (generally and statistically  Grin ) and b)  Even if it was it begs the larger and seemingly more relevant question as to how well these laws approximate "justice".  Since it doesn't take into consideration the degree of the loophole or the injustice caused by having no law at all.

So provide a better definition or I'd say that you really haven't made your point. 
Quote from: FredericBastiat
Quote from: jgraham
So if I have a law who's intent is to stop the use of dangerous weapons which only restricts weapons made of steel and a set of laws that provides specific requirements for each material based on various characteristics.  Are you saying the first law allows for less dangerous weapons than the second?
Those aren't laws,
You're arguing by special definition (which is a fallacy!).  What I provided sure seems congruent with how the term is used where I live.  For example the laws in my jurisdiction disallow ownership of dangerous weapons and do make exceptions for their construction and use.  i.e. decorative weapons which are made from carbon steel are acceptable.

Quote
Laws prevent injury, enslavement, and plunder, not cause them. To wit, if I make a law which proscribes or obstructs a specific use of your property, I've violated your liberties.

So what exactly are you asserting here? That my examples of laws are non-laws under your definition because they have a loophole? or because there is no possible case where they can prevent injury, enslavement and plunder?

Quote from: FredericBastiat
Quote from: jgraham
Not to mention this kind of highlights that the term "number of laws" is at least poorly defined.   What's the difference between my set of laws - strung together as a single sentence and classified as a single "law" and treating them as a group of laws?  Perhaps we need to use terms more like "simple" or "complex".   I'm not trying to put words in your mouth here - just trying to think things through.
This smacks of garrulousness, semantics and pedantry.
No. You are talking about "number of laws" I gave an example of laws that could be considered a single law and asserted that this makes the term poorly defined.  You have given no rationale as to why "true laws" are somehow exempt from this.  I humbly submit that "true laws" notwithstanding my point is still made.
Quote from: FredericBastiat
If we can't communicate, then were going to have a problem.
Agreed but to date you have made two arguments by special definition and one via equivocation.  I'd suggest that these are indicative of where the communication problem lies.
Quote from: FredericBastiat
Quote from: jgraham
However on that note this makes me think of the problems involved in approximation.  Bare with me here...if we assume that there is some kind of "true" justice then it seems reasonable that such a concept could be defined as a function (of sorts) where each possible situation is the input and the output maps to some set of results - leaving aside for the moment the difficulty in defining "true justice" and some of the other terms - we will call this function T.  A law then could be defined as a function attempting to approximate this function - which we'll call L.   It's inputs do not necessarily take into account every situation and it's outputs do not necessarily match T for any and all cases.    Given all that, what features would L require to approximate T best?
I've actually given great thought to this. I do think it's possible, although, when you include things like imminent physical threats, the approximations become more vague. I haven't yet condensed it into mathemeatical form, I will get there eventually, here's my take on it:

You can argue, mathematically that given a suitable single object for approximation and a function to approximate.   The more objects you use the more you can reduce your error in approximation.
Quote from: FredericBastiat
Quote from: jgraham
Depends on what you mean by "free".  Do you mean significantly unencumbered?
Yes, free. Free in the general vernacular and etymology of the word, indicating unencumberedness. Pedantic again?, see above... You know what it meant.
I don't know about "it" but I was unclear about what you meant.  So someone who is significantly encumbered is not free?  Ergo when you said "Everybody else is free to leave an abusive environment" is incorrect or at least inconsistent.  Since it seems like someone who is elderly, disabled or in other ways dependent are "significantly encumbered".  I think it's reasonable to ask for a definition when there is an apparent contradiction and doing so should not earn someone an accusation of pedantry?  Do you disagree?

Quote from: FredericBastiat
Quote from: jgraham
Yes and under your system apparently these child abusers are not criminals and are also not punished correct?
If the child feels threatened, cannot express their situation to someone else they trust and feel safe with, nor permitted to leave their environment, these "verbal" abusers would be holding their own children hostage. Kidnapping is enslavement, and is obviously not allowed.
Ok, so is mental abuse illegal now in your world or what?  Just being mentally abused does not necessarily imply being held against one's will.  Your "trust and feel safe" criteria seems like exactly the kind of 'mental crime' you said we shouldn't have laws against.  So the only thing you've prohibited here is holding someone against their will under threat.    Even that doesn't solve very much because the abuse while horrible may simply be not as bad as the alternative i.e. starvation.

Quote from: FredericBastiat
Quote from: jgraham
Technically that's equivocation.  Before you used the term 'force' to align with the term used by physicists.  Threats of violence are orthogonal to physical force.   Now you appear to be using the term to mean something else.
I suppose that's true to some extent. Maybe we could equate threats of violence/force with potential energy, and violence that has already been committed, with kinetic energy. I'm sure we can figure something out here. Most laws should, for the most part, align with measurable and observable physical phenomena. Those laws which include potential threats can be observed/defined as deterministic, or at the least probabalistic, predictable events in progress. It would be like setting the initial conditions of an experiment, then introducing impetus to the inputs, followed by observing the outputs.
This sounds like you're saying that threats are not bad because they are intrinsically so but because they lead to the expressed or implied action.   I'd expect that is untrue.  What I'd assert is that mental abuse - including violent threats are intrinsically damaging it just isn't an assault on ones person in the "physical" sense.

While the idea that laws should be based on statistics and outcomes I find intriguing.  Have you considered turning the same lens on your ideas about property rights?
hero member
Activity: 532
Merit: 500
FIAT LIBERTAS RVAT CAELVM
July 21, 2011, 02:02:38 PM
This is one of many, many conflict scenarios - religious, racial, cultural -  that will always occur. There is
no mechanism to resolve these conflicts other than to let them beat the shit out of each other.

Yes, there are. I've already told them to you, but you handwaved them away.
legendary
Activity: 1596
Merit: 1012
Democracy is vulnerable to a 51% attack.
July 21, 2011, 01:49:43 PM
From earlier in the thread, the example of a whites-only restaurant opening in an ethnic neighbourhood.
Given there is enough support for such a restaurant, conflict will result.
And we've explained several times how that conflict would be resolved.

Quote
This is one of many, many conflict scenarios - religious, racial, cultural -  that will always occur. There is
no mechanism to resolve these conflicts other than to let them beat the shit out of each other.

Hence, libertarianism is unstable and will always collapse into a barbarism or tyranny.
You can make this argument about any system. Heck, you could reject freedom of speech on these grounds. If you're free to say things I don't like, there will always be conflict. With freedom of speech, we can never resolve this conflict other than to let people beat the shit out of each other.

If you value freedom, then you accept that people will conflict because some people will be free to do things other people don't like. The solution is simple -- the people who don't like it have to get over it. If not, if they respond with violence, we put them in jail. For the system to work, the majority of people have to value their own freedom above the power to micro-manage other people's lives. In other words, people have to learn to get over it. If you think that's impossible, then Libertarianism will not work but then neither will freedom.

Quote
Ok, so libertarianism is not really a system of governance, it's a set of rules dealing with property rights. That's not really much of a change is it?
The difference is primarily in the scope of government. You can have a technical argument over whether it's a "system" or not. A Libertarian government could, for example, be imposed by a dictator. Or one could be maintained by majority vote. Generally, the term "libertarian" applies to government policy choices, regardless of the system by which those choices are made.
hero member
Activity: 784
Merit: 502
July 21, 2011, 01:48:31 PM
The whole point of governance is to resolve conflicts, Libertarianism has no mechanism to do this other than some
crude and ineffective notion of property rights.
The mechanism is the same, laws, police, courts, and jails. The difference is that Libertarians don't recognize you wanting my stuff as a conflict that gets resolves in your favor.


Ok, so libertarianism is not really a system of governance, it's a set of rules dealing with property rights. That's not really much of a change is it?
hero member
Activity: 784
Merit: 502
July 21, 2011, 01:45:42 PM

I actually do prefer fewer laws. There's less to mess with. There is a reason for the preference. I think when you have many laws you introduce the possibility of loopholes. Those tend to be exploited by lawyers allowing real criminals to use them to excuse themselves from the accountability of their actions.


This is Occam's Razor.

The problem is that human nature will lead to conflicts that Libertarianism does not have the mechanisms to resolve.

Which are?

Still waiting....

We've already covered many examples in this thread. Let me help you, you decadent, lazy libertarian.

From earlier in the thread, the example of a whites-only restaurant opening in an ethnic neighbourhood.
Given there is enough support for such a restaurant, conflict will result.

This is one of many, many conflict scenarios - religious, racial, cultural -  that will always occur. There is
no mechanism to resolve these conflicts other than to let them beat the shit out of each other.

Hence, libertarianism is unstable and will always collapse into a barbarism or tyranny.
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