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Topic: Corporal Punishment (Re: Our response to Dmytri Kleiner's misunderstanding of money - page 21. (Read 24721 times)

legendary
Activity: 1050
Merit: 1003
Zhuangzi and Huizi had strolled on to the bridge over the Hao, when the former observed, "See how the small fish are darting about! That is the happiness of the fish." "You not being a fish yourself," said Huizi, "how can you know the happiness of the fish?" "And you not being I," retorted Zhuangzi, "how can you know that I do not know?" "If I, not being you, cannot know what you know," urged Huizi, "it follows that you, not being a fish, cannot know the happiness of the fish." "Let us go back to your original question," said Zhuangzi. "You asked me how I knew the happiness of the fish. Your very question shows that you knew that I knew. I knew it on this bridge."

Would you care to formulate your argument regarding the subject discussed in this thread and explain how is related to the above circular logic?

No.
vip
Activity: 756
Merit: 503
Zhuangzi and Huizi had strolled on to the bridge over the Hao, when the former observed, "See how the small fish are darting about! That is the happiness of the fish." "You not being a fish yourself," said Huizi, "how can you know the happiness of the fish?" "And you not being I," retorted Zhuangzi, "how can you know that I do not know?" "If I, not being you, cannot know what you know," urged Huizi, "it follows that you, not being a fish, cannot know the happiness of the fish." "Let us go back to your original question," said Zhuangzi. "You asked me how I knew the happiness of the fish. Your very question shows that you knew that I knew. I knew it on this bridge."

Would you care to formulate your argument regarding the subject discussed in this thread and explain how is related to the above circular logic?
legendary
Activity: 1050
Merit: 1003

I'd say no. If a Chimp can prove an understanding of, and both demand and respect individual rights, he's got 'em. Of course, They can't, so that's the difference. Reason.

That's why child rape is permitted. They can't prove shit, so they lay down and think of England and we pound their asses ad libitum. That is natural law.

Some people prefer to use their cock and others prefer to use their hand or a paddle. That is freedom of choice.

[Do I have it right yet? Or is it back to the reeducation forum?]

hero member
Activity: 532
Merit: 500
FIAT LIBERTAS RVAT CAELVM
To my mind, it has been resolved,


Not an argument, Myrkul.  I've come to expect much more from you than this.  You can argue the finer points of ancap theories and Austrian economic theories, but you can't present something here better than "I believe" or "I feel"?
Of course it's not an argument. The arguments come later. To sum up, the argument is this: You made a life. That life is a self-owner. That life is not capable of taking care of itself. That condition is your fault, just as if you had put an adult into a coma. The responsibility is on you to protect it and ensure that it learns the skills required to remedy that condition. That responsibility does not empower entitle you to beat or otherwise torture that life.

and all those previous arguments are an attempt at rationalizing away the cognitive dissonance caused by the realization that using force is wrong and the fact that their parents (whom they consider to be quite good) used force upon them. Another form of Stockholm Syndrome.

Perhaps I do have some cognitive dissonance here.  So show me, I'll listen.

BTW, it's an irony that I, personally, grew up in a non-corporal-punishment home; but the harshness of "non-violent" forms of punishment are just as bad and more insidious.  I can, quite vividly, remember being put into the corner; and left there for hours.  Once they forgot that I was there, and I feel asleep in the corner.  I awoke in the early morning hours, and then went to bed.  My mother drug me out of my bed at 6:30 am and stood me back in the corner for the audacity of choosing to go to bed without permission.  My parents were also anti-gun and anti-military, but when I joined the USMC those drill instructors had nothing on my own parents concerning psychological methods of abuse.  I can, again vividly, remember my older sister begging to be spanked for some infraction, like her friends might have endured, because the suffering would end quicker.

No, sorry.  But no stockholm sysndrome here.  Parental cruelty has little to do with the methods employed.
So, you were caged instead of beaten. Authoritarian behavior, as you point out, comes in many forms.

As to why it is your responsibility to teach them how to operate their body without causing harm to themselves or others, as you pointed out, it's your doing. If you break a window, it's your responsibility to see that the owner of that window is compensated for its loss. If you create a person, it's your responsibility to make sure that person is civilized.

Strange, an AnCap arguing that I have a responsibility to serve someone that I have not harmed nor agreed to serve.  If I have zero ownership, I have zero responsibility.  I don't owe them anything, do I?  If I do, how did I incur such a debt?  If you don't yet see where I'm going with this, it's you that has cognitive dissonance.
Hmm... You didn't have the option of birth control? No condoms? No pills? No snip-snip? No abortion? (Granted, you're the male, you have less choice in the matter - that's been discussed in other threads) Remember, sex doesn't have to result in a pregnancy. Because you let it, it's your responsibility.

Likewise, the child's care and feeding until such time as it can take care of those operations itself is your responsibility the same as though you had caused a person to become incapable of doing those themselves - because you did. You created a person who is incapable of taking care of themselves. Now, it's possible to delegate that responsibility, for either case. In the case of causing an adult to lose those capacities - say, by putting them into a coma in a car accident - this delegation is called "paying their hospital bills." In the case of a child, it's called "hiring a nanny." the end result is the same.

I committed an action that resulted in a new life.  I committed that act for my own reasons, the life that resulted was a secondary event.  What harm have I committed against that life?  None that I can think of.  So therefore, to whom do I owe this debt/obligation of responsibility?
Why, the child, of course. He is only here because of your actions - actions that you admit were taken carelessly. Those actions did not need to result in that new life. So guess who's responsibility it is that it did?

(hint: Mom and Dad)

Tell me, what does spanking a child after they have endangered themselves do, besides instill a fear not of the dangerous situation, but of the parent? The child very much wants you to be happy with him or her, and simply telling him or her that going out into the road like that could get them hurt, and their getting hurt would make you sad will amply drive the point home that running out into the street is not something Mommy and Daddy approve of.
But what if simply telling them does not drive that point home?  What then?  If you do exactly as you say, and never utilize corporal punishment as behavior modification despite the fact that your child repeatedly ignores your verbal warnings of the potential for great harm, and he finally runs out in front of traffic and is killed.  Have you, then, not failed as a parent?  How is that not neglect?
Indeed it is, because you have failed to impress upon the child how dangerous walking into the street unescorted can be. Perhaps you should not have just told him. Perhaps you should have been more proactive, and showed him, and demonstrated the correct way to do it. Just because you can't hit him doesn't mean you can't teach him.

You dodged the point, and you know it.  You know, intuitively, that not every child will have the capacity at an early age, towards reason or towards recognizing hazards, even after all of your efforts.  Yet, you also know, intuitively, that as the parent I have an obligation to do all that I can to protect this child until he is old enough to reason.  To whom, then, do i owe this obligation (debt)?  You know that answer intuitively also, you just can't bring yourself to say it.  Cognitive dissonance, indeed.
Indeed you do have an obligation to protect the child from harm. Why, then, do you include harming the child in the list of tools to do so? If you don't want your kid to run out into the street, and he's too young to understand why not, you don't let him. You don't beat him if he does, because, again, it doesn't condition him to fear the situation, but you. If he does run out, you let him know how scared you were were when he did that. Let him see how much you fear the situation, and he'll pick up on that. You want to teach him to fear running out in the road, that's the way to do it, not teaching him to fear you.

If you want to raise self-owning adults, you should treat them as self-owning children.
Certainly as soon as that is possible.  But what if it's not?
Then what you have is an animal, not a human being.

What is the difference?  What if a chimp taught sign language was able to communicate an understanding of individual rights, self-awareness and reason via said sign language.  Would that chimp still be a animal, owned by a zoo?  Not free to choose to return to the jungles?
I'd say no. If a Chimp can prove an understanding of, and both demand and respect individual rights, he's got 'em. Of course, They can't, so that's the difference. Reason.
legendary
Activity: 1050
Merit: 1003
How do you know that you are 'more rational' than other animals? Do you speak fish?

Your assumption is based on a false premise. There is not more or less rationality. Rationality is not qualified by a degree of quantity.

http://oxforddictionaries.com/definition/english/rational?q=rationality#rational__5

Quote
Definition of rational
adjective

1 based on or in accordance with reason or logic:
I’m sure there’s a perfectly rational explanation

(...)

rationality

adverb

莊子與惠子游於濠梁之上。莊子曰:「鯈魚出游從容,是魚之樂也。」 惠子曰:「子非魚,安知魚之樂?」莊子曰:「子非我,安知我不知魚之樂?」 惠子曰:「我非子,固不知子矣;子固非魚也,子之不知魚之樂,全矣。」 莊子曰:「請循其本。子曰『汝安知魚樂』云者,既已知吾知之而問我。 我知之濠上也。」
Zhuangzi and Huizi had strolled on to the bridge over the Hao, when the former observed, "See how the small fish are darting about! That is the happiness of the fish." "You not being a fish yourself," said Huizi, "how can you know the happiness of the fish?" "And you not being I," retorted Zhuangzi, "how can you know that I do not know?" "If I, not being you, cannot know what you know," urged Huizi, "it follows that you, not being a fish, cannot know the happiness of the fish." "Let us go back to your original question," said Zhuangzi. "You asked me how I knew the happiness of the fish. Your very question shows that you knew that I knew. I knew it on this bridge."
vip
Activity: 756
Merit: 503
How do you know that you are 'more rational' than other animals? Do you speak fish?

Your assumption is based on a false premise. There is not more or less rationality. Rationality is not qualified by a degree of quantity.

http://oxforddictionaries.com/definition/english/rational?q=rationality#rational__5

Quote
Definition of rational
adjective

1 based on or in accordance with reason or logic:
I’m sure there’s a perfectly rational explanation

(...)

rationality

adverb
legendary
Activity: 1050
Merit: 1003
Moral behavior is a result of a rational decision since irrational animals cannot define the limits of what is acceptable or not acceptable.

How do you know that you are 'more rational' than other animals? Do you speak fish?

Quote
莊子與惠子游於濠梁之上。莊子曰:「鯈魚出游從容,是魚之樂也。」 惠子曰:「子非魚,安知魚之樂?」莊子曰:「子非我,安知我不知魚之樂?」 惠子曰:「我非子,固不知子矣;子固非魚也,子之不知魚之樂,全矣。」 莊子曰:「請循其本。子曰『汝安知魚樂』云者,既已知吾知之而問我。 我知之濠上也。」
Zhuangzi and Huizi had strolled on to the bridge over the Hao, when the former observed, "See how the small fish are darting about! That is the happiness of the fish." "You not being a fish yourself," said Huizi, "how can you know the happiness of the fish?" "And you not being I," retorted Zhuangzi, "how can you know that I do not know?" "If I, not being you, cannot know what you know," urged Huizi, "it follows that you, not being a fish, cannot know the happiness of the fish." "Let us go back to your original question," said Zhuangzi. "You asked me how I knew the happiness of the fish. Your very question shows that you knew that I knew. I knew it on this bridge."
legendary
Activity: 1050
Merit: 1003
but that would not in any fashion excuse a rape.

I'm sorry, but I thought you recognized these children as your property. How is it different from 'raping a fleshlight'? Do I sense statist backsliding?

I also find it really ironic that this religious wacko is a libertarian. Accept some personal responsibility like god wants you to, LOL.


Well, hello Cunicula.  Am I out of the penalty box, or did you lift your ignore just for this special occasion?

As for the children as property statement, I don't actually regard my children as property, I was presenting that argument because it's a common atheist/libertarion one with regard to the reality of children in the absence of any recognition of a God.  The religious argument being quite different, and as you pointed out, being a religious wacko I tend towards that one; yet I don't consider that one intelletually satisfying either.  Still, you don't even have a coherent philosophical perspective here to cling to.  What has Paul Krugman said about this topic?  You'd better go check.
The thread was too rich for me to resist.

I don't justify my decisions using a 'coherent philosophical perspective.' Therefore, I am not troubled that I don't have one to cling to.
newbie
Activity: 56
Merit: 0
but that would not in any fashion excuse a rape.

I'm sorry, but I thought you recognized these children as your property. How is it different from 'raping a fleshlight'? Do I sense statist backsliding?

I also find it really ironic that this religious wacko is a libertarian. Accept some personal responsibility like god wants you to, LOL.


Well said.

Five kids.  FIVE kids.  He wants to beat children, he thinks children are chattel, and he has five kids.

Totally what a religious wacko would do.  How did I miss the religious (translation: child abuse) connection, I have no idea.  But Abraham would be proud of his follower here.
newbie
Activity: 56
Merit: 0
To my mind, it has been resolved,


Not an argument, Myrkul.

For the record, Myrkul did provide a valid argument, unlike Mr. "Children are Chattel" MoonShadow claims.

Srsly, after all the horrible things he has said, this feller still has the gall to say that "adults have joined the conversation" as a demeaning jab to those of us who have participated in the conversation with some semblance of sense and empathy.  I would be angry if it wasn't so ironically funny.

You beat your children up, dude, and you have five kids.  That's five kids you have abused.  Jizzing five times inside a vagina does not make you an adult -- treating other human beings, including your children, like human beings, qualifies you as an adult.  You are the very last person in this forum qualified to tell anyone what adulthood is about.
vip
Activity: 756
Merit: 503
I wish to read arguments regarding this video:

http://www.youtube.com/watch?v=dZhxktkN7EI

This video shows scenes of a rebellion inside a special prison in Brazil for children which have committed violent crimes, including murder. The detainees are all under 18 years old. They made the  civil servants of the prison hostage after few adult visitants managed to sneak fire guns inside the prison to free part of the detainees with links to a criminal faction. Few civil servants were beat and one was shoot. The police force had to intervene with rubber bullet guns.

What are your arguments regarding violence against children in the context of the above video?
legendary
Activity: 1708
Merit: 1010
but that would not in any fashion excuse a rape.

I'm sorry, but I thought you recognized these children as your property. How is it different from 'raping a fleshlight'? Do I sense statist backsliding?

I also find it really ironic that this religious wacko is a libertarian. Accept some personal responsibility like god wants you to, LOL.


Well, hello Cunicula.  Am I out of the penalty box, or did you lift your ignore just for this special occasion?

As for the children as property statement, I don't actually regard my children as property, I was presenting that argument because it's a common atheist/libertarion one with regard to the reality of children in the absence of any recognition of a God.  The religious argument being quite different, and as you pointed out, being a religious wacko I tend towards that one; yet I don't consider that one intelletually satisfying either.  Still, you don't even have a coherent philosophical perspective here to cling to.  What has Paul Krugman said about this topic?  You'd better go check.
vip
Activity: 756
Merit: 503
I also don't consider the 'naturalness' of the use of force to be a particularly relevent point, one that I'm not willing to attempt to defend.  I'd lose anyway.  After all, the instinct to reproduce is a very natural drive, but that would not in any fashion excuse a rape.

You cannot consider, but is still relevant. It shows that the will of violence not always arise from a rational decision. Human beings assumes different states of mind which weakens its rationality. For example, when the brain becomes affected by alcohol, it start to suppress all process which supports the rational state of mind. But the will of violence could arise from a very rational decision, which could be deemed extremely necessary over certain situations. A good example would be a police officer acting with violence to arrest a criminal threatening a hostage.

Therefore, I argue that violence cannot be dismissed completely. There will be always certain contexts where violence will be necessary.

This argument can be easily applied for this discussion. Every children presents a challenge in different contexts. There will be contexts where violence will be necessary, but there will be contexts where violence will not be necessary.

So I agree with most of your arguments because you have already demonstrated that you resort to violence as last resort, in the best interest of the children welfare.

After all, the instinct to reproduce is a very natural drive, but that would not in any fashion excuse a rape.

It would excuse rape, but that does not mean that rape is an acceptable moral behavior. There are people which argues that rape arise from the lack of social conditioning. Moral behavior is a result of a rational decision since irrational animals cannot define the limits of what is acceptable or not acceptable. Therefore the natural instinct could justify the rape, but could not morally justify the act.
legendary
Activity: 1050
Merit: 1003
but that would not in any fashion excuse a rape.

I'm sorry, but I thought you recognized these children as your property. How is it different from 'raping a fleshlight'? Do I sense statist backsliding?

I also find it really ironic that this religious wacko is a libertarian. Accept some personal responsibility like god wants you to, LOL.
legendary
Activity: 1708
Merit: 1010
Is interesting to note that no user in this discussion have argued from a naturalist point of view. There are many examples in nature which shows that certain species have to endure violence before to reach maturity and act outside the protection of its progenitor. That does not imply that every rational animal - human beings - should or could be violent. It only demonstrates that violence is not an unnatural aspect of human behavior.

I considered that perspective, actually, but chose not to go there mostly because simply restating the position from the religious and libertarian/ownership perspectives created a lot of confusion.  I also don't consider the 'naturalness' of the use of force to be a particularly relevent point, one that I'm not willing to attempt to defend.  I'd lose anyway.  After all, the instinct to reproduce is a very natural drive, but that would not in any fashion excuse a rape.
vip
Activity: 756
Merit: 503
Then what you have is an animal, not a human being.

This is a false premise.

We, human beings, are all rational animals driven by certain natural instincts which are irrefutable and uncontrollable. We are made of powerful forces from nature and only rationality is what differ our species from others animals. Hence the natural tendency to resort to physical aggression, which is an observable aspect among many irrational animals. Therefore rationality is what allows our species to suppress the underlying and natural will of violence.

Moreover, the act of birth is a act of violence against the offspring which comes to exist outside the safe protection of its progenitor (at least in the case of mammals and other animals which host the offspring in a form of shell or womb).

Is interesting to note that no user in this discussion have argued from a naturalist point of view. There are many examples in nature which shows that certain species have to endure violence before to reach maturity and act outside the protection of its progenitor. That does not imply that every rational animal - human beings - should or could be violent. It only demonstrates that violence is not an unnatural aspect of human behavior.
legendary
Activity: 1708
Merit: 1010
To my mind, it has been resolved,


Not an argument, Myrkul.  I've come to expect much more from you than this.  You can argue the finer points of ancap theories and Austrian economic theories, but you can't present something here better than "I believe" or "I feel"?

Tell me, what does spanking a child after they have endangered themselves do, besides instill a fear not of the dangerous situation, but of the parent? The child very much wants you to be happy with him or her, and simply telling him or her that going out into the road like that could get them hurt, and their getting hurt would make you sad will amply drive the point home that running out into the street is not something Mommy and Daddy approve of.
But what if simply telling them does not drive that point home?  What then?  If you do exactly as you say, and never utilize corporal punishment as behavior modification despite the fact that your child repeatedly ignores your verbal warnings of the potential for great harm, and he finally runs out in front of traffic and is killed.  Have you, then, not failed as a parent?  How is that not neglect?
Indeed it is, because you have failed to impress upon the child how dangerous walking into the street unescorted can be. Perhaps you should not have just told him. Perhaps you should have been more proactive, and showed him, and demonstrated the correct way to do it. Just because you can't hit him doesn't mean you can't teach him.

You dodged the point, and you know it.  You know, intuitively, that not every child will have the capacity at an early age, towards reason or towards recognizing hazards, even after all of your efforts.  Yet, you also know, intuitively, that as the parent I have an obligation to do all that I can to protect this child until he is old enough to reason.  To whom, then, do i owe this obligation (debt)?  You know that answer intutively also, you just can't bring yourself to say it.  Cognative dissonance, indeed.

If you want to raise self-owning adults, you should treat them as self-owning children.
Certainly as soon as that is possible.  But what if it's not?
Then what you have is an animal, not a human being.

What is the difference?  What if a chimp taught sign language was able to communicate an understanding of individual rights, self-awareness and reason via said sign language.  Would that chimp still be a animal, owned by a zoo?  Not free to choose to return to the jungles?

Quote
Oh, and I have twin daughters, whom I will be raising in this manner. I'll let you know how they turn out.

Then you should consider yourself lucky in this regard, and I'm sure that you will do fine.  Most of the time, a strict no-spanking parentling style would work well enough, and is actually unlikely to expose the child to a great many hazards in our modern & hyper-vigilant & safety consious society.  But I'm not taling about the rule, I'm talking about the exceptions.

Girls are also easier to raise in this regard, until about 14.  It's usually the boys that are truely "fearless".
hero member
Activity: 532
Merit: 500
FIAT LIBERTAS RVAT CAELVM
I'm glad to see a couple of thinking adults have joined the coversation.
They are their own property at birth. As the person who gave them that property, it is your responsibility to educate them on how to properly use it so as to not destroy it.
Okay, if they are their own property at birth, why is it my responsibility to do anything?  I know, rationally, that they exist as a result of my own actions, and that they will likely perish without my parenting.  But if they are my responsibility, how am I not the slave, then?  And what about my religious perspective argument "All children are God's children, and I'm his representative"?

Again, I'm not pulling these arguments out of my rear.  All versions of the pro-corporal punishment argument that I have thus far presented have already been argued extensively by libertarian philosophers for decades.  Pre-age-of-reason children remain an unresovled issue.
To my mind, it has been resolved, and all those previous arguments are an attempt at rationalizing away the cognitive dissonance caused by the realization that using force is wrong and the fact that their parents (whom they consider to be quite good) used force upon them. Another form of Stockholm Syndrome.

As to why it is your responsibility to teach them how to operate their body without causing harm to themselves or others, as you pointed out, it's your doing. If you break a window, it's your responsibility to see that the owner of that window is compensated for its loss. If you create a person, it's your responsibility to make sure that person is civilized. Likewise, the child's care and feeding until such time as it can take care of those operations itself is your responsibility the same as though you had caused a person to become incapable of doing those themselves - because you did. You created a person who is incapable of taking care of themselves. Now, it's possible to delegate that responsibility, for either case. In the case of causing an adult to lose those capacities - say, by putting them into a coma in a car accident - this delegation is called "paying their hospital bills." In the case of a child, it's called "hiring a nanny." the end result is the same.

The "hot stovetop" example was used early on in this thread. It is morally acceptable to intervene to prevent damage to their property (ie, slap their hand away) but not to punish them after the fact. If your child is jumping (or about to) on a glass tabletop, it is acceptable to intervene to prevent damage by grabbing them off the table, but not to then spank them after the fact. Children are smarter than you think. As soon as they can talk, you can reason with them. You may have to use simpler concepts, but if you can talk to them, and they can talk to you, reasoning is possible.

Why is behavior conditioning not morally acceptable?
Because, as I said below, you're not conditioning the child to be afraid of the situation. You're conditioning the child to be afraid of you. While the surface results are the same (the child no longer runs out into the street), in one case it is because they know it is dangerous, and potentially harmful, and in the other it's simply because you said not to, and they're afraid you'll hit them again if they do.

Tell me, what does spanking a child after they have endangered themselves do, besides instill a fear not of the dangerous situation, but of the parent? The child very much wants you to be happy with him or her, and simply telling him or her that going out into the road like that could get them hurt, and their getting hurt would make you sad will amply drive the point home that running out into the street is not something Mommy and Daddy approve of.
But what if simply telling them does not drive that point home?  What then?  If you do exactly as you say, and never utilize corporal punishment as behavior modification despite the fact that your child repeatedly ignores your verbal warnings of the potential for great harm, and he finally runs out in front of traffic and is killed.  Have you, then, not failed as a parent?  How is that not neglect?
Indeed it is, because you have failed to impress upon the child how dangerous walking into the street unescorted can be. Perhaps you should not have just told him. Perhaps you should have been more proactive, and showed him, and demonstrated the correct way to do it. Just because you can't hit him doesn't mean you can't teach him.

If you want to raise self-owning adults, you should treat them as self-owning children.
Certainly as soon as that is possible.  But what if it's not?
Then what you have is an animal, not a human being.

They are their own property at birth.
If ownership is defined as exercising exclusive control over a scarce, tangible resource then children own their bodies as soon as they develop a nervous system capable directing the actions of their body. This would place the beginning of self-ownership prior to being born.

That also shows why parents can't be said to own their children. Only the child can control his own body and parents are restricted to persuading, threatening or physically coercing the child into taking or refraining from actions. This is prima facie evidence of who actually owns the child's body.

Bingo. I think you may have also defined a good cut-off point for abortion.

Oh, but wait!  Why are they only self-owned at birth?  If they own themselves at birth, dispite lacking the capacity to reason, converse or even eat without aid; why don't they own themselves the day before?  Why not the month before?  Why not nine months before?  Why not a month before conception?  If the potential to be a human being with self-ownership (by the logic of being able to reason, or any other logic) why don't they have such rights across time?  Wouldn't contraceptives be akin to murder?

What you have quoted above is the revision of my position of "at birth" to "at the point of neurological development sufficient to control their limbs." This, by the way, is just prior to the start of the third trimester, so, not far from the legal abortion cut-off anyway. Prior to this point, they are effectively an organ, a part of the mother's body.

Contraceptives (and pre-25th week abortions) kill cells. Not a person. I'm against abortion in general, but using the above cutoff, I can't legitimize using force to stop a woman from excising an organ from her body. Would you violently prevent an appendectomy?

Oh, and I have twin daughters, whom I will be raising in this manner. I'll let you know how they turn out.
legendary
Activity: 1708
Merit: 1010
There's an interesting thread in here somewhere. As a quick straw poll, who here actually has kids?


I have five.

Quote

It's interesting to me as I'm raising a 2-year-old at the moment, and persuading them to do or not do things is a fascinating challenge. I tend away from using extreme physical power not because I'm ethically against it, but because I don't believe it's an effective teaching tool. In other words, I don't believe that tying together a particular target (the child) in a particular situation with physical force from a particular person (me) encourages the child to think for themselves. And at the end of the day, there's no way I have time or patience to tell them what they should or shouldn't do as new situations come up.


Indeed, it's certainly preferable to talk it out with your child whenever that is a practical option.  I don't and haven't contested that.  As I mentioned before, I very rarely use corporal punishment and never do with my adopted children, but for different reasons that relate only to them.  But that doesn't mean that corporal punishment isn't a vaild method, when others fail.  And I assure you, they will fail sometimes. 

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But that's also a general issue around judgement. I do not believe judgement should be assessed from an "imaginary" point of view, ie. imagining what someone else would like us to do. Survival requires adaptation and learning. Experimentation and subtle, Bayesian-style feedback is far more important than the social judgement invoked whenever one person directly uses extreme force - physical or mental - on another.

Obviously, though, I have to use some kind of "force" to influence my child's behaviour, otherwise they probably would get run over indeed. However, the key point is that this force is always appropriate force - appropriate to avoiding a situation getting worse.

No, the bigger question is who gets to determine what level of force is appropriate.  I say it's (almost) always the parent.  These other guys seem to think that they get to decide for me, and don't consider that statism.

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Crossing the road is a good example. You could spank your child to be afraid of running into roads. Or you could introduce them to roads in a safer manner - even hand-holding is a form of "corporal" power in this case (as it physically restricts a person's movements), as is putting a child on your shoulders. However, they have far subtler effects and side-effects than extreme physical power.


True enough, but again, corporal punsishment is a sliding scale; a matter of relative degree and not an absolute.  Is it corporal punishment for me to slap the hand of my child before he puts his hand into the blue flame?  Yes, and it does hurt; but it is both less harmful and far less lasting than a third degree burn.  Yet, what if, instead, I grab his hand to prevent the contact, and then smack his hand?  ave I just commited a crime against my child?  While it's possible that he might associate fear of parent with the stovetop, and that is undesireable, is that not still more desireable than a third degree burn next time?
legendary
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They are their own property at birth.
If ownership is defined as exercising exclusive control over a scarce, tangible resource then children own their bodies as soon as they develop a nervous system capable directing the actions of their body. This would place the beginning of self-ownership prior to being born.

That also shows why parents can't be said to own their children. Only the child can control his own body and parents are restricted to persuading, threatening or physically coercing the child into taking or refraining from actions. This is prima facie evidence of who actually owns the child's body.

Bingo. I think you may have also defined a good cut-off point for abortion.

Oh, but wait!  Why are they only self-owned at birth?  If they own themselves at birth, dispite lacking the capacity to reason, converse or even eat without aid; why don't they own themselves the day before?  Why not the month before?  Why not nine months before?  Why not a month before conception?  If the potential to be a human being with self-ownership (by the logic of being able to reason, or any other logic) why don't they have such rights across time?  Wouldn't contraceptives be akin to murder?
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