Argument 1: You have no right to stop me having nukes.
I was pretty sure that the argument was that you have the right to do whatever you want, including the right to stop me from having nukes. It's just that I also have the right to stop you from trying to stop me, either by volunteering to give up some privacy and information (voluntary self-regulation) or by protecting myself with force. Am I right in understanding that?
I think that reveals we all do share at least basic agreement. It would be a very bad thing if people like Osama bin Ladin or Jared Laughner had access to nukes.
Is there anyone on this forum that disagrees with that?
So far the only people who disagreed with that have been the imaginary citizens of strawmanville created by the anti-libertarian side, who don't actually live in libertardville, and aren't supported by libertarians.
Let me see if i can make up some answers for these...
1. NONE of you (pro-libertarianists) have yet explained how to resolve a conflict which is not somehow addressed by a contract, and therefore for which no court of arbitration is specified.
Same way these situations are handled now: by mutual agreement of both parties, even if that involves going to arbitration and having the case decided without prior precedent. Hopefully the final resolution will have both parties in agreement, and will be mutually beneficial. The costs of conflict resolution (court fees, lost productivity, personal annoyance) will hopefully make both parties want to settle the dispute as soon as possible. If no resolution is found, let the two parties duke it out some other way, either by competing in the market or with a duel. As long as they are not forcing harm on other bystanders, who cares. You guys are confusing criminal law with civil law. Criminal law has actual laws on the books, passed by government. Personal conflicts between two parties or businesses go through civil law. There, the laws are not determined by government but by a judge or jurry that both parties have previously agreed on. The actual decisions come from either prior cases, or whatever the judge decides is just. These "laws" or prior rulings can also transcend national borders, and don't need to rely ob government enforcement.
Let me know if this answer is insufficient.
2. NONE of you seem to see that, under the same circumstances of (1), it is contradictory to allow arbitrary behaviour, NAP notwithstanding. One person's right will infringe another's.
Isn't infringing on another's rights an act in violation of NAP? Thus, wouldn't the person who is following NAP have the right to be agressive against the in ringer until they stop infringing and follow NAP themselves? I'm confused. It sounds as if you think following NAP means everyone will be like Ghandi. Or do you mean the person infringing will just do stuff you don't want them to, but which isn't technically illegal? In that case the person is just allienating themselves.
3. Libertarianism has failed in the past and will fail again because other nations will exploit its vulnerabilities. Now this has no bearing on whether lib. is admirable or not, just whether it's practical or not.
In that case, I would ask what were some of the examples of those historical exploitaitions, and what could be some ways of fixing those problems? I can't really think of any historical examples of libertarianism.
4. Libertarianism enshrines money and wealth as the ultimate source of power. Power begets wealth, weath begets power. All the things you don't like about government will be the same, if not worse, in libertyland; and there would be no public accountability.
I think humanity enshrines wealth and power. Everyone is "keeping up with the Joneses," buying expensive cars, TVs, and other crap. In democratic governments everyone still tries to be rich and powerful. Even communist governments have people trying to attain money and power, though that is brutaly restricted to upper members of the government. So, I don't think libertarianism does anything different from a democratic government in that regard.
The only major difference is that in a government democracy, the wealthy and powerful can pay the government to pass the laws they want, and then I have to pay the government to enforce those laws against me, while in a libertarian government the powerfully wealthy will have to pay to enforce those laws out of their own pockets.5. Libertarianism requires cooperation from everyone everywhere and, by definition, cannot demand that cooperation without hypocrisy. Again, no bearing on whether it's admirable or not, just its practicality.
What about mutual benefit? The most basic tennant is I make something you want, you give me something I want (like money), and we're both better off than before. Is everyone working for their own benefit by making sure their own desires are mutually beneficial to everyone else (thus everyone else will continue to give them money) not sufficient? Why not? And how is choosing to refuse to cooperate at the risk of not having others cooperate with you hypocritical? You still have a choice, and if you can survive by living in your own house and growing your own food, you'll still be OK. I don't see the choice as a hypocricy.