I agree that there are circumstances where i would be willing to commit acts of aggression. As i said non-aggression is not an moral imperative for me, it is just one of my preferences. Sometimes stronger more pressing preferences over-ride that one. (i think this is where myrkul and myself part ways)
It
is a moral imperative for me, but there are times when I would, for pragmatic reasons, violate someone's rights so as to prevent greater harm. Stealing a boat to save a drowning victim, for instance. The difference is, I would then attempt to compensate the boat owner for my theft, acknowledging that I have wronged him.
yes those are the sorts of scenarios i was thinking of. So i guess we don't diverge there after all.
Lots of people would compare taxation to stealing the boat to save the drowning person. I.E. we need taxes to steal from a rich person to pay for food for people who are at risk of starving is sort of the same argument.
my argument is that in principal this is correct, it just so happens that these sorts of actions create bad incentives which cause more harm than good to the exact types of people you are trying to help. I like this because it turns a philosophical argument into a scientific one. The question of should we have a government to help the poor is a philosophical question i cant give an objectively valid answer to, fortunately the question of is the government capable of helping the poor can be assessed scientifically.