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Topic: This is the thread where you discuss free market, americans and libertarianism - page 50. (Read 33901 times)

sr. member
Activity: 364
Merit: 253

Except you do have free will. Not even the Church claims determinism anymore.

Except determinism is true.  At  least as far as we know.  What physical basis is there for free will in a cause and effect universe?

It's got nothing to do with any God (who may or may not exist but probably doesn't).  It's just a reality of the universe we exist in.

It still seems like I have free will.   But then it still feels to me like the sun rises and sets every day too.  Neither one is actually true, they are both just illusions.
legendary
Activity: 1078
Merit: 1003
snip

None of your points lead to me believing you understand why alternatives would look appealing.  Are you implying the system we have now is as good as it has ever been?
The only alternatives that exist are ones that I can actually go to and try out. Everything else is just imagination and theory.
And no, the US system sounds terrible. All that indoctrination! The last time I suggested that freedom and slavery are basically the same concept, just opposite sides of the same coin, I got laughed at. Yet Americans and many others strongly desire this 'freedom'. It must be a very scarce commodity. From the outside it seems clear that the US government is just a side-effect of its people and their attitudes.

Quote
Until you find a way to explain how the state is not the focal point of systematic violence, I don't want to hear it.  Nothing else matters if this point is not touched.
In the US' case it's probably way past the point of no return, and there might be some kind of economic collapse, war, civil war, states breaking away etc. It could be sudden, or maybe the country will continue to get ransacked for a few more years (everyone gradually bails; last one turn out the lights plz). But in general, I'd say governments are a reflection of society, and if society is able to look in the mirror, it should be possible to keep the admin side reasonably honest and sane. I suspect there are also game theory arguments as to why large country-sized crowds would tend to evolve in ways that always result in some kind of government-like structure, but that only explains why governments seem unavoidable.

That's the problem I have with government.  For fun, find a map, or a globe, and stop your finger anywhere that isn't water.  Chances are, the spot you've picked is under some form of government.  We can then determine if that government is benign, or completely bonkers, but one thing we can know for certain, no matter what, is that there's likely someone who sits on the very top of that spot of land, someone who calls the shots, and may or may not attempt to take his fellow citizen's thoughts into running that place.  No matter what government we could list, however, there is always this problem: you have one person, or a small group of people, who make more decision than any other individual within that nation.  Even if that one person made 1% of the decisions of his nation, he would still be making more choices than Joe, who only makes, say, .01% decision, based on his voting, or however he participates.  Because this one individual has more power than anyone else, he always, always, always, uses that power to his own advantage, either consciously, or subconsciously.  There is no benevolent government.  There is always a government who stays afloat through the force of taxation and likely writes laws for its citizens to adhere to.  If these laws are not followed, the government will use violence to ensure the citizen does adhere to law.  Law and taxation are inseparable, for even if a government had only one law, it would be, "You have to pay your taxes."

A while back I introduced an idea that another member labeled as "Direct Democracy."  It seemed to work better than America's current system, because instead of having a figure head way up top, each citizen would have equal access to creating and passing laws through, say, the Internet, or something to that effect.  However, even if each citizen had an equal say, without anyone on top, you would still have people band together and pass law and someone would have to run the state security and someone or a group of people would still have the power to say "I don't like the mary-jay, so I don't think anyone should be allowed to smoke it," even if the person they were using this force against was a complete and total stranger.  No matter how government acts, it is still violent.  Some governments are less violent than others, but they're all violent.  As I do not feel the need to say you, for example, shouldn't have the right to do whatever it is you like to do, I would expect that you could respect my right, too.  If I happened to think, I dunno, gay marriage was okay, and gays should be allowed to marry, I don't think it's anyone's business but that gay couple whether or not they get married.  Since I'm neither gay or feel the need to marry, I don't understand why I need to voice whether or not it should be allowed.  And even if I felt it was horrendously wrong, because it's against whatever belief system that tells me it is, I don't want to tell those people how to live, because I don't want anyone telling me how to live.

I don't feel this is unnatural.  When I'm at school, I don't attempt to force black people out, just 'cos I don't want them around me.  Heck, posh schools do this anyway, with a screening process.  But the government has done exactly that in the past.  I don't believe it's right to tell Joe in California he can't be Joe because Jill in New York has an issue with it.  Fuck Jill, Joe hasn't done a thing to her, and what Joe's doing does not affect Jill.
hero member
Activity: 532
Merit: 500
FIAT LIBERTAS RVAT CAELVM
snip

None of your points lead to me believing you understand why alternatives would look appealing.  Are you implying the system we have now is as good as it has ever been?
The only alternatives that exist are ones that I can actually go to and try out.
What luck! You can try out a little slice of anarchy this (and every) summer!
http://porcfest.com/

Meet me there? I'll buy you some chili.
hero member
Activity: 532
Merit: 500
FIAT LIBERTAS RVAT CAELVM
You can simplify it to that if you want; yet while expressing predestination, scripture simultaneously expresses that we are accountable for our own actions. So the authors had to have some understanding which is different than that which you've arrived at.
Religious thinkers are known for their ability to hold contradictory concepts in their mind. They were the pioneers in Doublethink.

Either way, unless you believe in terminator style time travel, the future and past are both set like a fresh concrete sidewalk. That's just a logical necessity. Something has already predetermined your actions in time logically prior to your existence. So if it's not God, then what is it?
What makes you think the future is set? The past is, certainly. The future has not yet been written. It is determined by our actions in the present. And to prove it, I'm going to influence the future, by getting you to read this sentence.
newbie
Activity: 56
Merit: 0
Can it be their decision, if God had decreed, long before they were even born, that they would make it?

If I program a robot to kill someone, who do we punish?
Yes, because humans are operating in accordance with their nature, which has been radically altered from its created state.

And your example is not analogous. Robots cannot make decisions because there's nothing there. It's just an empty shell. Again, I direct you to Romans.
Predestination says that we are robots, programmed by God to take certain actions at certain junctures, and to think we are making choices.

You'll forgive me, I think, if I reject that.
You can simplify it to that if you want; yet while expressing predestination, scripture simultaneously expresses that we are accountable for our own actions. So the authors had to have some understanding which is different than that which you've arrived at.

Either way, unless you believe in terminator style time travel, the future and past are both set like a fresh concrete sidewalk. That's just a logical necessity. Something has already predetermined your actions in time logically prior to your existence. So if it's not God, then what is it?
hero member
Activity: 532
Merit: 500
FIAT LIBERTAS RVAT CAELVM
public education: some children have incompetent parents who would be useless at home schooling. Home-schooling also sounds extremely inefficient compared to at least learning in groups (I guess some people have too much money...).
A fine argument for professional educators, but it doesn't address why this service needs to be provided by a State.

public healthcare: various vulnerable groups exist (e.g.: sick children, mentally disabled, victims of freak accidents, the elderly) and basic human values suggest that help should be given even if there's no capital advantage or foreseeable profit motive.
Likewise, a fine argument for socialized medical care, but fails to explain why this socialization can't be provided voluntarily, through mutual aid groups or insurance.

'home' care: orphanages, homeless shelters, homes for the elderly, etc.
See medicine, above.

A justice system with a 3rd party that can be either impartial (not being paid by either side), or, more often: represent the potential hidden victim (society at large).
Firstly, When you find a government court not paid by the government, I'll concede that it might be impartial. Secondly, "society at large" is not something that can be a victim. Members of that society can be, perhaps even every member, but not society itself.

Workable justice system in An-Cap? BAM! Arbitration! They're never able to explain how it would actually work and why it wouldn't be utterly corrupt by design. It's just supposed to vaguely somehow kind-of resemble mostly unrelated international trade arbitration.
Many authors have described exactly how arbitration would work, both in fiction and non-fiction. I've given you links.

All those other social needs described above? BAM! Charities and volunteers! Ad hoc and unmetered donations by a small segment of society ought to cover it!
Never been on Kickstarter, have you?
legendary
Activity: 1078
Merit: 1003
snip

None of your points lead to me believing you understand why alternatives would look appealing.  Are you implying the system we have now is as good as it has ever been?  It makes sense, then, why you would support it.  The problem is, if at any point in time, I don't believe the mess you're trying to push, and no longer want to participate, then I'm out of luck, it's too bad, I still have to submit to the authority you love and worship.

Wasn't America, the land of the free, created entirely from slave labor?  This very system we have right now; the one which could never work without the slaves, either physical slaves or economic slaves?  In the very least, Anarchism wouldn't require slave labor to work; if it happened to occur, it would be a side effect.  To the statist, it is a hard rule of thumb that submission is the only way it would work; everyone (except the rich, of course,) must be a voluntary slave--if not, you're just a plain ol' slave.  Whether or not you want to be a slave doesn't matter.  If you're okay with violence being used against me if I, say, avoided the draft, then by all means, carry on with your way of thinking.  Statists agree that violence is the answer.  You're okay with me dying for your narrow-minded view of how everyone should act (within a plot of land with imaginary borders.)

Statists are sociopaths.  Until you find a way to explain how the state is not the focal point of systematic violence, I don't want to hear it.  Nothing else matters if this point is not touched.
hero member
Activity: 532
Merit: 500
FIAT LIBERTAS RVAT CAELVM
Can it be their decision, if God had decreed, long before they were even born, that they would make it?

If I program a robot to kill someone, who do we punish?
Yes, because humans are operating in accordance with their nature, which has been radically altered from its created state.

And your example is not analogous. Robots cannot make decisions because there's nothing there. It's just an empty shell. Again, I direct you to Romans.
Predestination says that we are robots, programmed by God to take certain actions at certain junctures, and to think we are making choices.

You'll forgive me, I think, if I reject that.
newbie
Activity: 56
Merit: 0
Can it be their decision, if God had decreed, long before they were even born, that they would make it?

If I program a robot to kill someone, who do we punish?
Yes, because humans are operating in accordance with their nature, which has been radically altered from its created state.

And your example is not analogous. Robots cannot make decisions because there's nothing there. It's just an empty shell. Again, I direct you to Romans.
hero member
Activity: 532
Merit: 500
FIAT LIBERTAS RVAT CAELVM
Except you do have free will. Not even the Church claims determinism anymore.
What any church does is irrelevant. Scripture is the standard to judge a church by. Unless you're Catholic, in which case you have an interpretive ecclesiastical body for that. (Don't even get me started.) Scripture teaches that the future is and has always been pre-determined. It does not teach free will as it is presented in most churches today. Or to quote R.C. Sproul, "I'm free. God is free. God is more free than I am. When my freedom runs into God's freedom, God's freedom wins." Or as scripture is summarized by reformed doctrine: all events in time flow forth from, and as a result of, the decree of God. Or as I like to put it: There are no accidents, and there is no such thing as chance. The dice are set before you ever roll.
Which is even worse for the case for a just God... for if he has decided all that will happen - including any evildoing - it's hardly fitting that he send those that he has decided will do the evil to eternal punishment for his decision.
Their decisions**
Can it be their decision, if God had decreed, long before they were even born, that they would make it?

If I program a robot to kill someone, who do we punish?
newbie
Activity: 56
Merit: 0
Except you do have free will. Not even the Church claims determinism anymore.
What any church does is irrelevant. Scripture is the standard to judge a church by. Unless you're Catholic, in which case you have an interpretive ecclesiastical body for that. (Don't even get me started.) Scripture teaches that the future is and has always been pre-determined. It does not teach free will as it is presented in most churches today. Or to quote R.C. Sproul, "I'm free. God is free. God is more free than I am. When my freedom runs into God's freedom, God's freedom wins." Or as scripture is summarized by reformed doctrine: all events in time flow forth from, and as a result of, the decree of God. Or as I like to put it: There are no accidents, and there is no such thing as chance. The dice are set before you ever roll.
Which is even worse for the case for a just God... for if he has decided all that will happen - including any evildoing - it's hardly fitting that he send those that he has decided will do the evil to eternal punishment for his decision.
Their decisions**

Second causes is the technical term. People do evil because they want to do evil, (which is the primary cause of their actions) not because anyone has put a gun to their head. Far from it. You can point at God and say, "Well then why didn't you create us perfect in the first place!?" But the answer to that is clear: because that wouldn't have suited God's purposes for humanity, and would therefore be evil. God is God-centric, not human-centric. Or to quote Paul, "all things have been created through Him and for Him." (Speaking of Jesus.)

Paul addresses this issue thoroughly in his letter to the Romans, which must be read in its entirety if you're actually interested. (I don't suspect that you are.) I will not quote it here due to it being one incredibly rich, long line of thought. Just pulling that section out of the context would not do it justice.
hero member
Activity: 532
Merit: 500
FIAT LIBERTAS RVAT CAELVM
Except you do have free will. Not even the Church claims determinism anymore.
What any church does is irrelevant. Scripture is the standard to judge a church by. Unless you're Catholic, in which case you have an interpretive ecclesiastical body for that. (Don't even get me started.) Scripture teaches that the future is and has always been pre-determined. It does not teach free will as it is presented in most churches today. Or to quote R.C. Sproul, "I'm free. God is free. God is more free than I am. When my freedom runs into God's freedom, God's freedom wins." Or as scripture is summarized by reformed doctrine: all events in time flow forth from, and as a result of, the decree of God. Or as I like to put it: There are no accidents, and there is no such thing as chance. The dice are set before you ever roll.
Which is even worse for the case for a just God... for if he has decided all that will happen - including any evildoing - it's hardly fitting that he send those that he has decided will do the evil to eternal punishment for his decision.
legendary
Activity: 1050
Merit: 1000
You are WRONG!
Except you do have free will. Not even the Church claims determinism anymore.
true, i don't have free will, and im okay with that. life would still be very interesting, as i can't predict the future.


http://www.youtube.com/watch?v=Ohdh2is4UMw

Cheesy
newbie
Activity: 56
Merit: 0
So, first you say "It's your wifely duty," and if that doesn't convince her, you wait patiently for God to whisper in her ear, "Fuck your husband, Dana," Does that about cover it?  Cheesy
Not really.

Except you do have free will. Not even the Church claims determinism anymore.
What any church does is irrelevant. Scripture is the standard to judge a church by. Unless you're Catholic, in which case you have an interpretive ecclesiastical body for that. (Don't even get me started.) Scripture teaches that the future is and has always been pre-determined. It does not teach free will as it is presented in most churches today. Or to quote R.C. Sproul, "I'm free. God is free. God is more free than I am. When my freedom runs into God's freedom, God's freedom wins." Or as scripture is summarized by reformed doctrine: all events in time flow forth from, and as a result of, the decree of God. Or as I like to put it: There are no accidents, and there is no such thing as chance. The dice are set before you ever roll.
legendary
Activity: 1078
Merit: 1003
Except you do have free will. Not even the Church claims determinism anymore.
true, i don't have free will, and im okay with that. life would still be very interesting, as i can't predict the future.

legendary
Activity: 1050
Merit: 1000
You are WRONG!
Did you even read the explanations of those premises? Especially the last one:
Quote
If I argue that human beings are not responsible for their actions, I am caught in a paradox, which is the question of whether or not I am responsible for my argument, and also whether or not you are responsible for your response.

If my argument that human beings are not responsible for their actions is true, then I am not responsible for my argument, and you are not responsible for your reply. However, if I believe that you are not responsible for your reply, it would make precious little sense to advance an argument – it would be exactly the same as arguing with a television set. (The question of responsibility is, of course, closely related to the question of free will versus determinism, which will be the subject of another book.)

Thus, fundamentally, if I tell you that you are not responsible for your actions, I am telling you that it is universally preferable for you to believe that preference is impossible, since if you have no control over your actions, you cannot choose a preferred state, i.e. truth over falsehood. Thus this argument, like the above arguments, self-destructs.
Did you read it? he is assuming non-determinism, or at least soft-determinism.

I just have to assume hard-determinism which is, to refute his argument.
So now you're not just a brain in a vat, but a computer program in a vat?
I would have no way of determining that. but its just at likely as anything else.
Except you do have free will. Not even the Church claims determinism anymore.
true, i don't have free will, and im okay with that. life would still be very interesting, as i can't predict the future.
hero member
Activity: 532
Merit: 500
FIAT LIBERTAS RVAT CAELVM
Did you even read the explanations of those premises? Especially the last one:
Quote
If I argue that human beings are not responsible for their actions, I am caught in a paradox, which is the question of whether or not I am responsible for my argument, and also whether or not you are responsible for your response.

If my argument that human beings are not responsible for their actions is true, then I am not responsible for my argument, and you are not responsible for your reply. However, if I believe that you are not responsible for your reply, it would make precious little sense to advance an argument – it would be exactly the same as arguing with a television set. (The question of responsibility is, of course, closely related to the question of free will versus determinism, which will be the subject of another book.)

Thus, fundamentally, if I tell you that you are not responsible for your actions, I am telling you that it is universally preferable for you to believe that preference is impossible, since if you have no control over your actions, you cannot choose a preferred state, i.e. truth over falsehood. Thus this argument, like the above arguments, self-destructs.
Did you read it? he is assuming non-determinism, or at least soft-determinism.

I just have to assume hard-determinism which is, to refute his argument.
So now you're not just a brain in a vat, but a computer program in a vat?
I would have no way of determining that. but its just at likely as anything else.
Except you do have free will. Not even the Church claims determinism anymore.
legendary
Activity: 1050
Merit: 1000
You are WRONG!
Did you even read the explanations of those premises? Especially the last one:
Quote
If I argue that human beings are not responsible for their actions, I am caught in a paradox, which is the question of whether or not I am responsible for my argument, and also whether or not you are responsible for your response.

If my argument that human beings are not responsible for their actions is true, then I am not responsible for my argument, and you are not responsible for your reply. However, if I believe that you are not responsible for your reply, it would make precious little sense to advance an argument – it would be exactly the same as arguing with a television set. (The question of responsibility is, of course, closely related to the question of free will versus determinism, which will be the subject of another book.)

Thus, fundamentally, if I tell you that you are not responsible for your actions, I am telling you that it is universally preferable for you to believe that preference is impossible, since if you have no control over your actions, you cannot choose a preferred state, i.e. truth over falsehood. Thus this argument, like the above arguments, self-destructs.
Did you read it? he is assuming non-determinism, or at least soft-determinism.

I just have to assume hard-determinism which is, to refute his argument.
So now you're not just a brain in a vat, but a computer program in a vat?
I would have no way of determining that. but its just at likely as anything else.
hero member
Activity: 532
Merit: 500
FIAT LIBERTAS RVAT CAELVM
Did you even read the explanations of those premises? Especially the last one:
Quote
If I argue that human beings are not responsible for their actions, I am caught in a paradox, which is the question of whether or not I am responsible for my argument, and also whether or not you are responsible for your response.

If my argument that human beings are not responsible for their actions is true, then I am not responsible for my argument, and you are not responsible for your reply. However, if I believe that you are not responsible for your reply, it would make precious little sense to advance an argument – it would be exactly the same as arguing with a television set. (The question of responsibility is, of course, closely related to the question of free will versus determinism, which will be the subject of another book.)

Thus, fundamentally, if I tell you that you are not responsible for your actions, I am telling you that it is universally preferable for you to believe that preference is impossible, since if you have no control over your actions, you cannot choose a preferred state, i.e. truth over falsehood. Thus this argument, like the above arguments, self-destructs.
Did you read it? he is assuming non-determinism, or at least soft-determinism.

I just have to assume hard-determinism which is, to refute his argument.
So now you're not just a brain in a vat, but a computer program in a vat?
legendary
Activity: 1050
Merit: 1000
You are WRONG!
Did you even read the explanations of those premises? Especially the last one:
Quote
If I argue that human beings are not responsible for their actions, I am caught in a paradox, which is the question of whether or not I am responsible for my argument, and also whether or not you are responsible for your response.

If my argument that human beings are not responsible for their actions is true, then I am not responsible for my argument, and you are not responsible for your reply. However, if I believe that you are not responsible for your reply, it would make precious little sense to advance an argument – it would be exactly the same as arguing with a television set. (The question of responsibility is, of course, closely related to the question of free will versus determinism, which will be the subject of another book.)

Thus, fundamentally, if I tell you that you are not responsible for your actions, I am telling you that it is universally preferable for you to believe that preference is impossible, since if you have no control over your actions, you cannot choose a preferred state, i.e. truth over falsehood. Thus this argument, like the above arguments, self-destructs.
Did you read it? he is assuming non-determinism, or at least soft-determinism.

I just have to assume hard-determinism which is, to refute his argument.
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