Is there a quick counter-argument for the "bitcoins are not tangible"?
It should be added to the Bitcoin - Myths, in honor of James Turk.
I liked the interview, James Turk seems reasonable enough. If the "tangible" is the only issue for him to embrace the idea, man, that's easy.
Mr. Turk's logic is twisted; particularly in the interview. He asserts, "Bitcoin is not a tangible asset. ... A financial asset has counter-party risk." This is probably because he conflates definitions and has incorporated a
factor and treated it as an
element.
The
issue is whether either corporealness or scarcity is an element for tangibility?
If I were in the interview I would have retorted and reframed it, "What is tangible? Does something have to be corporeal to be tangible?"
Then I would have used his own words against him. He asserts that Goldgrams are tangible as they represent ownership of the underlying tangible and corporeal asset, gold. But the legal construct of ownership is incorporeal; and some may argue not even tangible, or at least not as tangible as the realness imparted by the physics and chemistry sciences, because it is not based on something real (laws of men).
From
one of my earlier posts:
"The word tangible means 'perceptible by touch' or 'clear and definite; real' but the
etymology for tangibility has more to do with mental sense than corporeal status. It appears to be used to connote realness as opposed to fantasy, delusion or illusion.
I have been thinking a lot about tangibility and how it applies in monetary science in an attempt to formulate a rule or theorem.
In the Information Age I think organized information, information objects, can have properties of tangibility just as clear and definite, or real, as physical objects. Thus, for something to be real it does not have to be corporeal.
The Bitcoin Magazine exists in both a corporeal (paper) and incorporeal (PDF) form. Both are both clear and definite thus they are equally real. One is an information object the other a physical object. But this distinguishment does not go to tangibility as they both exist in the real world and are not figments of imagination, fantasy, delusion or illusion. We would agree that the Bitcoin Magazine Issue #1 is tangible, regardless of paper or PDF form, and flying fire breathing black dragons are not tangible. Indeed, a bitcoin may be more tangible than a Goldgram because bitcoins are backed by the laws of mathematics while Goldgrams are merely backed by the laws of men (transfer of 'ownership').
Then Mr. Turk adds counter-party risk and payment risk in a discussion about financial assets. But Bitcoin is not a financial asset, at least not if those two risks are elements, as bitcoins have neither counter-party nor payment risk and if he thinks it does then he does not understand the 'double spend solution' as well as he thinks he does. The software solution to the double spend issue limits bitcoins while technology has the potential to
synthesize precious metals, like gold, through
nuclear transmutation or electricity or space is another example. Thus, using Mr. Turk's logic you could have things which are tangible but not scarce and things which are not tangible yet scarce.
A bitcoin is real because it has clear and definite organization of information therefore making it an information object in the real world and is not a figment of imagination, fantasy, delusion or illusion. Bitcoins are not subject to counter-party risk and there is not payment risk so long as the Bitcoin network is functioning. Bitcoins exist solely as organized information. Therefore, a bitcoin is
tangible but
not corporeal.
Thus, the argument can be summed up as Bitcoin
:Gold
::math
:physics/chemistry.
At least, that is a rought draft of the argument and why the use and definition of words is so important for the communication of ideas.