There is great underlying logic to life. People gradually deteriorate and grow old. It is gradual because the mechanisms for life are powerful in some ways, and attempt to keep us alive. As the mechanisms themselves deteriorate, we gradually fall apart (I'm not talking about people who get hit by a Mack truck.).
The question I ask here is, do we die because we fall apart? Or is death really a way to depart this life when it would be too painful to keep on living? What if we kept on living past the time when we normally should die because of weakness. What if we simply didn't die? Is death a gift, built into nature?
Well, first you have to start with everything. (
.)
There is congruence and in-congruence within everything. Rational intelligibility (think: "being an element of the set of all real numbers") is begotten of congruence. Irrational intelligibility (think: "being an element of the set of all imaginary numbers") is begotten of incongruence.
We aren't discussing the paradoxical (elements "of the set of all imaginary numbers"), but that rationally intelligible.
A classification, within limakasidian entropism, is a "subset of the set of all real numbers." (Note, again, only that
rationally intelligible is being discussed.) When one speaks to "alive" and "dead" they are actually speaking to membership within certain subsets.
Speaking, then to death, one "dies" (ceases to be element of certain subsets of the rationally intelligible) because that was only a subset of it and the whole of them are.
What, then, does one gain by acquiring entropy within the mind?
Acquiring such entropy, such possible states of existing, it spans the assorted congruities that also had one's mind know that (that multitude of differences is entropy of existence).
As there is every congruence, there is every mind in every way. (Indeed, there is every thing in every way.)
How is this known?
An absolute tendency to become less orderly would not only generate itself but everything, Congruence (and, thus, incongruence) would be an inevitable consequence of
every thing being. It is known, by change within one's own mind that there is a tendency to become less orderly, and one such tendency absolute is the most genuine embodiment of that.
What of restraint upon the genuineness of that?
Any such constraint would, itself, have to hail from a tendency to become less orderly for one would then have the "natural kind"
and constraint upon its manifestation.
"Natural kind?"
Indeed, Aristotle (as all others) spoke truth! There is the natural kind, absolute tendency to become less orderly, and there are manifestations of that, every thing.
How have all others spoken truth?
Everything is by infinite congruence within an infinite number of things.
Infinite Congruence
Imagine cutting a tree into ten million slices. Should you position those slices in their original arrangement, you'll have what appears to be a tree. That's what like reality is like, except with an infinite amount of infinite varieties of "slices" (they're not actually portions of anything, save within congruence).
In-congruence
Should you position those slices in a wholly arbitrary order that does not correspond to the original, you would have an absurdity that would likely make you noxious. That is a more polite "subset of the set of all imaginary numbers" (your
1/
0, if you will), for the individual slices themselves make sense.