Oh the bi-monthly statist bash is back, great!
Also, anarchy = good. government = obviously shit.
Yeah that tends to be about the extent of the anarchists argument...
Pretty much...
government = obviously shit for MORAL reasons (which I leave for the moralists to explain) and reasons of efficiency.
The reason is that
centralized structures produce distortions in the information flow due to the absence of efficient feedback mechanisms.
In other words in a centralized system power does not reside with the participants who have the most accurate information at their disposal. This tends to produce decisions which range from laughably misguided to horribly dangerous.
Let me quote something, because quoting a book will make me look smart:
Let us consider humanity a biogram {the basic DNA blueprint of the human organism and its potentials) united with a logogram (this set of "conditioned verbal habits"). The biogram has not changed in several hundred thousand years; the logogram is different in each society. When the logogram reinforces the biogram, we have a libertarian society, such as still can be found among some American Indian tribes. Like Confucianism before it became authoritarian and rigidified, American Indian ethics is based on speaking from the heart and acting from the heart—'that is, from the biogram.
No authoritarian society can tolerate this. All authority is based on conditioning men and women to act from the logogram, since the logogram is a set created by those in authority.
Every authoritarian logogram divides society, as it divides the individual, into alienated halves. Those at the bottom suffer what I shall call the burden of nescience. The natural sensory activity of the biogram— what the person sees, hears, smells, tastes, feels, and, above all, what the organism as a whole, or as a potential whole, wants —is always irrelevant and immaterial. The authoritarian logogram, not the field of sensed experience, determines what is relevant and material. This is as true of a highly paid advertising copywriter as it is of an engine lathe operator. The person acts, not on personal experience and the evaluations of the nervous system, but on the orders from above. Thus, personal experience and personal judgment being nonoperational, these functions become also less "real." They exist, if at all, only in that fantasy land which Freud called the Unconscious. Since nobody has found a way to prove that the Freudian Unconscious really exists, it can be doubted that personal experience and personal judgment exist; it is an act of faith to assume they do. The organism has become, as Marx said, "a tool, a machine, a robot."
Those at the top of the authoritarian pyramid, however, suffer an equal and opposite burden of omniscience. All that is forbidden to the servile class— the web of perception, evaluation and participation in the sensed universe— is demanded of the members of the master class. They must attempt to do the seeing, hearing, smelling, tasting, feeling and decision-making for the whole society.
But a man with a gun is told only that which people assume will not provoke him to pull the trigger. Since all authority and government are based on force, the master class, with its burden of omniscience, faces the servile class, with its burden of nescience, precisely as a highwayman faces his victim. Communication is possible only between equals. The master class never abstracts enough information from the servile class to know what is actually going on in the world where the actual productivity of society occurs. Furthermore, the logogram of any authoritarian society remains fairly inflexible as time passes, but everything else in the universe constantly changes. The result can only be progressive disorientation among the rulers. The end is debacle.
And so we are setting up boards to assess the quality of doctors in order to protect patients and this comes with all the incentives for corruption and slacking off. Meanwhile the non-experts are told not to rely on their own judgement and experience, but rather to trust the assessment of the authority. The result is a population with a mentality that says that basic aspects of their lives, such as their own health, are not their own responsibility. Thus we become reliant on those in authority to provide us with what we need, because we have given up the responsibility to do this ourselves and this is a dangerous and vulnerable situation to be in. Furthermore as the quote above illustrates, this is hopelessly inefficient.
I am willing to entertain the notion that during that part of our history when information could not move faster than a horses gallop, centralized structures were the only way how to unify a large enough part of society necessary to achieve economies of scale. Maybe. Possibly. But with information flow becoming faster and more resilient and with the emergence of the internet I'd argue that our systems of resource allocation and decision making are due for a serious revision. Cultural and societal progress is as always seriously lagging behind technological progress and we are living in a world of 21st century technology, yet keep managing it with a 19th century mindset.
Those of us who are quite sure that this is bullshit and could never work - I politely ask you to stand aside and let those of us who are willing to try do just that - try and potentially fail. If we do, you'll be proven right and we'll have some more data. If we don't and we indeed do come up with superior decentralized alternatives to present structures (such as Bitcoin) in the end your lives will be improved as well and the only way I can see for that to be a problem is if your egos get hurt, because they were too attached to your particular ideologies.
EDIT: to further clarify - I don't subscribe to the neo-darwinian "survival of the fittest" theory of society. I think there are two basic ways to ensure survival in a given biosphere - predation and cooperation. The more complex an environment gets the heavier it sees to tilt towards cooperation and symbiosis. Because synergy I'd imagine.
This means I am not against social safety nets, access to education and health care etc. I just happen to think we need alternative ways of providing these, because our current system is fundamentally flawed. Yes, it works to some degree, but with the amount of resources it is taking in, the laws of probability dictate that it is bound to do
something useful. I am also willing to put my money AND my time where my mouth is - this is why most of my Bitcoin transactions, BY FAR, are donations. To artists who entertain me and causes which I would like to support (think Seans outpost or the guys fighting Ebola in Ghana - 600watt put a link here two days ago) and I am more than willing to help fund and set up institutions providing basic necessities of life for the unfortunate. Because I consider myself lucky and sharing feels good. But only if it is done of my own free will, not under threat of violence.