... I've no idea why someone of your intelligence
believes in bible mythology nonsense and the invisible sky fairy (which incidently is about
as likly to exist as a flat earth.)
Happy labor day my friend.
For clarity sake, since it seems it's quite a lot that
bible is discussed in relation to religion in this thread, let me just say that
mythology, definitively speaking, can be understood as a
traditional story, especially one concerning the early history of a people or explaining some natural or social phenomenon, and typically involving supernatural beings or events or a widely held but false belief or idea. From your post it looks like you are going with the second one.
Furthermore, I would like to emphasize that the bible is an
extra-ordinary complex literary compilation of different genres, where each has to be read and understood according to the
type you are reading. Given the history of more than 1500 years till the end product, this too, makes interpretation even more difficult. I don't comply that the
bible is only of the second type of mythology (if this is in fact implied by your statement), but a mixture of both. For instance, this following reading is of the
Legal Code and Covenant Treaty genre type and could hardly be understood as a false event (belief) - just to illustrate the complexity faced with, when trying to understand the bible in a general sense and make general conclusions about it.
Leviticus 15:
Cleansing Unhealthiness
1The LORD also spoke to Moses and to Aaron, saying, 2“Speak to the sons of Israel, and say to them, ‘When any man has a discharge from his body, his discharge is unclean. 3‘This, moreover, shall be his uncleanness in his discharge: it is his uncleanness whether his body allows its discharge to flow or whether his body obstructs its discharge. 4‘Every bed on which the person with the discharge lies becomes unclean, and everything on which he sits becomes unclean. 5‘Anyone, moreover, who touches his bed shall wash his clothes and bathe in water and be unclean until evening; 6and whoever sits on the thing on which the man with the discharge has been sitting, shall wash his clothes and bathe in water and be unclean until evening. 7‘Also whoever touches the person with the discharge shall wash his clothes and bathe in water and be unclean until evening. 8‘Or if the man with the discharge spits on one who is clean, he too shall wash his clothes and bathe in water and be unclean until evening. 9‘Every saddle on which the person with the discharge rides becomes unclean. 10‘Whoever then touches any of the things which were under him shall be unclean until evening, and he who carries them shall wash his clothes and bathe in water and be unclean until evening. 11‘Likewise, whomever the one with the discharge touches without having rinsed his hands in water shall wash his clothes and bathe in water and be unclean until evening. 12‘However, an earthenware vessel which the person with the discharge touches shall be broken, and every wooden vessel shall be rinsed in water.
13‘Now when the man with the discharge becomes cleansed from his discharge, then he shall count off for himself seven days for his cleansing; he shall then wash his clothes and bathe his body in running water and will become clean. 14‘Then on the eighth day he shall take for himself two turtledoves or two young pigeons, and come before the LORD to the doorway of the tent of meeting and give them to the priest; 15and the priest shall offer them, one for a sin offering and the other for a burnt offering. So the priest shall make atonement on his behalf before the LORD because of his discharge