The true battle is not over who gets to be chief parasite but in how we can eliminate parasitism and replace it with freedom.
The earth is for all intents and purposes a ship floating in space. If there is no captain running the ship, or sections of the ship all operating independently run by their own captains, it turns into a fatal tragedy of the commons scenario and it ends. There is no way out of the "rulers" paradigm, only a question of if there will be one ruler or lots of rulers. That's as much decentralization you're getting in a closed ecosystem and why libertarianism is generally a joke in practice. The idea of libertarianism is that you can do anything you want as long as it doesn't negatively effect your neighbor, but that idea is null and void in a closed ecosystem.
If you try to create a system where every piece of land and atom of "things" on earth is owned by someone and they are in charge of it to try and avoid tragedy of the commons, it just turns right back into rulers governing the ruled when the Pareto principle plays out.
In a closed ecosystem your actions do indeed effect your neighbors and potentially in a negative way so I agree with you that necessitates some type of top-down control to ensure positive outcomes.
The goal of course is to minimize that top-down control and thus maximize freedom. I also agree that libertarianism alone and unchecked naturally transitions into oligarchy or perhaps monarchy depending on the underlying conditions. This happens, however, not because of the Pareto principle because but because libertarianism does not inherently limit excess capital from usurping the top down control that allowed it to accumulate in the first place. Thus the industrialist can lobby for favorable legislation and become the robber baron who can then leverage the debt based fiat economy to become the oligarch.
Freedom is something that is maximized and approached not something that is ever achieved. We are much freer today than the ancient Egyptian society where the majority of people were enslaved by their Pharaoh. Why is that? I would argue it is due to the following rules that have entered our culture. Rules that when followed minimize the need for top down control and maximize freedom.
Rules:
1 ) I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery.
2 ) You shall have no other gods before Me. You shall not make for yourself an idol.
3 ) You shall not take the name of God in vain.
4 ) Remember and observe the Sabbath and keep it holy.
5 ) Honor your father and mother.
6 ) You shall not murder.
7 ) You shall not commit adultery.
8 ) You shall not steal.
9 ) You shall not bear false witness.
10) You shall not covet your neighbor’s wife or house or anything that belongs to your neighbor.
The Ten Commandments: Still The Best Moral Code
https://www.amazon.com/dp/B00USBMEX2/ref=dp-kindle-redirect?_encoding=UTF8&btkr=1Imagine for a moment a world in which there was no murder or theft. In such a world, there would be no need for armies, or police, or weapons. Men and women and children could walk anywhere, at any time of day or night, without any fear of being killed or robbed. Imagine further a world in which no one coveted what belonged to their neighbor; a world in which children honored their mother and father and the family unit thrived; a world in which people obeyed the injunction not to lie. The recipe for a good world is all there—in these ten sublime commandments.
But there is a catch. The Ten Commandments are predicated on the belief that they were given by an Authority higher than any man, any king, or any government. That’s why the sentence preceding the Ten Commandments asserts the following: “God spoke all these words.”
You see, if the Ten Commandments, as great as they are, were given by any human authority, then any person could say: “Who is this man Moses, who is this king or queen, who is this government to tell me how I should behave? Okay, so why is God indispensable to the Ten Commandments? Because, to put it as directly as possible, if it isn’t God who declares murder wrong, murder isn’t wrong. Yes, this strikes many people today as incomprehensible, even absurd. Many of you are thinking, “Is this guy saying you can’t be a good person if you don’t believe in God?”
Let me respond as clearly as possible: I am not saying that. Of course there are good people who don’t believe in God, just as there are bad people who do. And many of you are also thinking, “I believe murder is wrong. I don’t need God to tell me.” Now that response is only half true. I have no doubt that if you’re an atheist and you say you believe murder is wrong, you believe murder is wrong. But, forgive me, you do need God to tell you. We all need God to tell us. You see, even if you figured out murder is wrong on your own, without God and the Ten Commandments, how do you know it’s wrong? Not believe it’s wrong, I mean know it’s wrong? The fact is that you can’t.
Because without God, right and wrong are just personal beliefs. Personal opinions. I think shoplifting is okay, you don’t. Unless there is a God, all morality is just opinion and belief. And virtually every atheist philosopher has acknowledged this.
Another problem with the view that you don’t need God to believe that murder is wrong is that a lot of people haven’t shared your view. And you don’t have to go back very far in history to prove this. In the twentieth century millions of people in Communist societies and under Nazism killed about one hundred million people—and that doesn’t count a single soldier killed in war.
So, don’t get too confident about people’s ability to figure out right from wrong without a Higher Authority. It’s all too easy to be swayed by a government or a demagogue or an ideology or to rationalize that the wrong you are doing isn’t really wrong. And even if you do figure out what is right and wrong, God is still necessary. People who know the difference between right and wrong do the wrong thing all the time. You know why? Because they can. They can because they think no one is watching. But if you recognize that God is the source of moral law, you believe that He is always watching.
So, even if you’re an atheist, you would want people to live by the moral laws of the Ten Commandments. And even an atheist has to admit that the more people who believe God gave them—and therefore they are not just opinion—the better the world would be.
In three thousand years no one has ever come up with a better system than the God-based Ten Commandments for making a better world. And no one ever will.