You forget awfully quickly. I referenced the exact logical fallacy(ies) you committed with regards to every single point on there. The fact that I'm a theist and not an atheist should be especially troubling for you, then.
Not a single thing there provides a shred of evidence for God. Zip, zero, nada. If you forgot, I can do it all again.
Edit: To clarify, it's actually not so much that every point you mention is provably wrong, but rather it is impossible to prove them correct in terms of being proof of God. You just
think it's proof for God, because you say to yourself, "Oh, this
looks like it makes sense!"
It only makes sense to you because you lack the awareness to know that you are unsoundly filling in gaps which cannot be filled by the merit of the arguments you provided. Logic doesn't work by saying, "I guess this looks good enough." A sound argument is one that cannot possibly be overturned by any other theoretical or real consideration. Every point you mention begs that alternative considerations be examined, and unfortunately none of these other considerations are disproved by the arguments you present.
As I have said, proof of anything exists for sure only in the presence of great joy or great pain. Anybody can take any evidence and convince himself that it isn't evidence and that it doesn't prove anything... except in the presence of great joy or great pain.
The point? In a balanced world where one looks at the evidence against God and compares it with the evidence for God, the evidence for God almost entirely outweighs the evidence against God.
I respect your freedom to believe for yourself anything that you can hold your faith in.
1) Proof exists in the presence of joy or pain? Well, there you go, that's your problem. You rationalize by emotion, not reason.
It is true that this is a problem. But it isn't my problem alone. It is your problem as well. You are using it as am I.
Neither of us is in great joy or great pain regarding the things that we produce as evidence or proof. Thus, we are able to accept and reject anything that we want. If we couldn't do such, this discussion would have been over long ago.
In the event that emotions become strong in one way or another, we focus on our emotions, and our strength of will is taken away so that we accept things as evidence or proof much easier.
2) I believe in God for logical reasons, so there is no possible benefit to me to ignore any evidence for God. If the things you mentioned actually are proof of God, I would be among the first to embrace it and share it with others. I have no motive to denounce what you claim is proof. But, it simply isn't proof. Accordingly, it's not about convincing myself that it isn't proof. It's about you convincing yourself that it is proof (and simultaneously convincing yourself that logical fallacies don't apply to you simply because you don't want them to don't understand them).
Thank you. As I said above, you have strength to keep from accepting evidence as evidence and proof as proof if you so desire. As it is for me, so it is for you. Thank you, again.
Not possible for there to be physical evidence of God. Period.
Everything physical is physical evidence of God.
3) I respect your right to be intentionally ignorant, and am absolutely floored by your ability to do so.
I respect your ability to resist the evidence and proof that I show you. I accept that you have the ability, at least at this stage of the game, to demean my character by directly calling me ignorant.
Responding in order:
1) Regardless of how you feel, something that is logically true or false remains logically true or false. There's an entire logical fallacy specifically set aside for what you are describing:
http://en.wikipedia.org/wiki/Appeal_to_emotionSo much for that argument of yours.
2) See #1. It's actually the opposite. I have the strength to maintain logical reasoning without letting emotions influence my judgment.
3) No, nothing physical is evidence of God because the defining characteristic that distinguishes God from all possible forms he could take (or make) is a non-physical characteristic (i.e omnipotence, or a total lack of constraint).
Again, the limitations of inductive reasoning strictly prohibit the possibility of physical evidence for God. This is not up for debate. It's black-and-white, and all I can tell you is that you need to learn more about inductive reasoning.
This can be soundly deduced as follows:
Premise 1: Empiricism (i.e. gaining knowledge through experience of physical phenomena) cannot explore or conclude upon that which is not physical. This is axiomatic (i.e. this premise is true).
Premise 2: By definition, the defining characteristic of God is non-physical. This is axiomatic (i.e. this premise is true).
Therefore: Empiricism cannot explore or conclude upon God. This is a sound deduction (the conclusion follows from true premises).
That is the crux of my point, and you must refute that exact point to stand a chance at being correct. I'll give you the rest of your natural life to do so, and give you $1 million if successful.
4) Again, I have no reason to resist any evidence for God if I believe in God (and I do). I would *love* to see evidence for God, but unfortunately it's a logical impossibility.
I'm directly calling you ignorant because, well...can you think of a better word for someone who willfully dismisses absolute proof of their own logical fallacies?